Well, that was a pretty good story, but why did Lakulisha give me dog-tags instead of just zapping me? Truly, I do not believe, nor did I then, that such a saint would do something so peculiar for no good reason. The reason was mine to contemplate, and contemplate it I did, for more years that I care to admit—how, after so may years of sadhana, could I be so dense! It was as plain as a pikestaff, but by trying to make sense of it (both ‘trying’ and ‘make sense’ being the operative words here), the answer to this puzzle remained illusive. But eventually my ignorance was resolved, so now I can move on, and tell you.
It is a good thing to be able to understand mysteries, especially mysteries that involve ourselves and the things in our own lives that are important to us. It is my sadhana that is most important to me, but perhaps there are other things more important to you. Still, we both surely have one thing in common: the importance of our own selves! It is for this reason I thought you might like to be in on how my mystery unravelled, as this process is useful for many other things in life, such as sorting out the meanings of dreams and other mysterious circumstances.
The first step is to ask yourself what a thing is and what it signifies. For instance, consider what dog-tags are and what purpose they serve. (At this point you may want to reread Part One of this story, especially if you don’t remember what dog-tags are.) The answer is:
Dog-tags serve the purpose of identifying the wearer. For many years I was comfortable with the realization that I was not a body, not a mind, not a personality, not feelings, actions or anything else my mind would have me believe; I was comfortable not being identified with any of these. But there was still a piece missing. I had been aware of this, but I had not found that piece. Now I can tell you what it was:
The same word again (remember, there were two dog-tags), but with a different application altogether. There are always two dog-tags in a soldier’s kit. This is also the case for you and I. Our problem is that we are only inclined to notice one of them. If you are missing one, it is probably the same one I was missing.
De-identifying with what you are not is only the beginning. This will not serve you until you fill the gap with something else—you will either become self-deluded that you are enlightened, or you will be haunted by this sense of something being missing. This realization will leave a hole as big as the cosmos itself if you don’t identify with something else. But identify with what?
Cease to identify with Creation and identify with the Creator.
It hadn’t occurred to me that the key wasn’t in de-identifying with what you are not (the first dog-tag). The key was to be found in what one identifies with (the second dog-tag).
Cease to identify with “stuff” and identify with its Source.
Living in Truth is not about being true to yourself, it’s about being your True Self. This begins with seeing your Self. I know that sounds strange (and yes, here comes another story), but in the realms of Spirit, things are often not consistent with what we like to think of as “reality”. In fact, they can be downright opposed to it, illogical, and not make any sense at all.
In my early days of meditating, I found myself crossing a bridge (how symbolic!), and having crossed the bridge to the other side, I noticed someone lying on the ground. She was smiling sweetly and naked as a jaybird, lying on her side, left side up. As I came closer, I observed two things in particular: She was enveloped in divine bliss, and she was me.
Me? How could this be? If she were me, then who was this “me” doing the looking? Yet I knew without so much as a smidgen of doubt that she was my very Self. Which presented another puzzle: What is this form of her’s? Why is there a form at all? And if she is me, why am I thinking of her as “her” as if she were other than me?
The experience was a wonderous joy, but remained a mystery for some time. I later learned about the five koshas (sheaths), which are what you might call five bodies, or five subtle forms. My “Self” had been wearing the ananda kosha (bliss body), the subtlest of the five.
This is what yoga (union) is all about: the union of the self with the Self. That is one way to put it. Union of you with Absolute God is another way, which isn’t really a different statement, but this is actually already a done deal (realizing it is the trick). Union of the self with the Self is more to the point.
This brings me to the conclusion of my story(s). I promised that learning the purpose of the two dog-tags would be enlightening. I meant that in more ways than one (as I often do). I hope you found it so.
Namaste (I bow to the Divine One that you really are),