Bhagavad Gita – Chapter 1, Vs 2-6 

Arjuna’s Depression

Characters:

Dhritarashtra – The blind king. The name means ‘one whose empire is firmly held’. He represents ignorance.

Samjaya – Minister to Dhritarashtra. The name means, ‘victorious’. He has divine sight.

Duryodhana – The present king, eldest of the one hundred sons of Dhritarashtra. The name means, ‘dirty fighter’, dirty in the sense of wicked, sneaky, and not playing fair. He represents the will and ‘ego’.

Drona – The archery guru who taught the art of war to the major players on both sides of the conflict. The name means ‘bucket’; it is said that he was born in a bucket, outside of a human womb. He represents the neutral aspects of the mind and its contents (manas), and its ability to judge (buddhi), the intellect.

Drupada – From dru, ‘to make flow’, and pad, ‘to stand fast’. He represents ‘quick, unconstrained action’. He is also called Quick Step, but this is yet another story.

Drishtadyumna – Son of Drupada and disciple of Drona. The name means, ‘daring, confident and powerful’.

2
Samjaya said
(he is relating this to Dhritarashtra by means of divine sight; they are not on the battlefield):
Seeing the army of the Pandavas drawn up and ready for battle, Duryodhana approached his teacher, Drona, and said:

3
Just look at the mighty army of the sons of Pandu, so expertly arrayed by your intelligent disciple, Drishtadyumna, the son of Drupada.

You may wonder at the acerbic tone Duryodhana uses when addressing his archery guru, Drona. Upon looking over the opposing army, he becomes angry with Drona for having taught the art of war to his enemies along with himself, with no attention given to having expertly armed the very people he was bound to fight.

4  —  The Bowmen
Here in this army are many heroic bowmen, such as Yuyudhana (vanquisher), Virata (of manifold arrows) and Drupada (quick step), equal to Bhima (formidable strength)  and Arjuna (the greatest archer) in their ability to fight,

When you mull all this over in your mind, notice things like the inclusion of Bhima, one of the five Pandava brothers and therefore a major player throughout the Mahabharata, with other apparent lesser players. This is not by accident. Bhima is named here among them, thus hiding his significance, which is of great importance in later stages of sadhana. It is also significant that he is noted among the bowmen even though his own weapon is a club…or his bare hands!  So Bhima bears watching.

5 — Heros
Fighters like Dhishtaketu (the standard for bravery), Cekitana (intelligent), Kashiraja (celebrated royalty), Purujit (conquering many), Kuntibhoja (granting protection) and Shaibya (generousity),

6  —  Chariot Fighters
The mighty Yudhamanyu (cagey fighter), powerful Uttamauja (dauntless), the son of Subhadra (auspicious), and the sons of Draupadi (shakti), all great chariot fighters.

___________________________

A good way to approach a scriptural text, especially when it is story based, is to try to unravel the meanings it contains the same way you would try to understand a dream you have had. One of the best ways to do this is to consider all the players as different aspects of yourself. Never mind whether you like the players or not, just go with it.

Also attend to the relationships you find among the players. For instance, Duryodhana is the son of Dhritarashtra. This tells us that ego is a product of ignorance, so we naturally want to contemplate what ‘ignorance’ is, and what this means for us. Drishtadyumna (power, confidence and daring) was taught the art of war by the same person as Duryodhana (the ego). This tells us that both ego (Duryodhana) and power (Drishtadyumna) are equal in their abilities to fight this battle, having been schooled equally by the intellect (Drona). So we conclude that we can’t count on intellect to win this war, as it is a neutral force; and we can’t rely entirely on our own power, self-confidence and daring (Drishtadyumna) to defeat the ego. Something more is needed to tip the scale.

Now you must also ask yourself such questions as, what is archery? who is this teacher of archery, Drona? what is his story? and how does all this relate to you? and to your own sadhana?

The first draft of these verses was a more comprehensive article, and it was ready to go, but it mysteriously disappeared. When I think of having lost it, I have to wonder if I was being stopped from spoiling all the fun you’re going to have figuring these things out for yourselves. The consolation prize is that I leave you with a mystery. That is, after all, the meaning of the word ‘mystical’, and you are only getting a ‘tidbit’.

Happy sleuthing!
Durga Ma
durgama.com

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3 thoughts on “Bhagavad Gita – Chapter 1, Vs 2-6 

  1. Pingback: Bhagavad Gita – Chapter 1, Vs 14-19 | Mystical Tidbits

  2. Pingback: Bhagavad Gita – Chapter 1, Vs 7-13 | Mystical Tidbits

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