VI:29-32 The State of Yoga

When you become Self-realized, you are God-realized. When you become God-realized, you are Self-realized. No matter by which door you enter into this sameness, it is the same room. 

Now we take up the subject of sameness again. This began in chapter five, with “In the City of Nine Gates”. This time however, we will see sameness as a state—the state of yoga (union).

29
Seeing himself in all beings and all beings in him, he who is constantly engaged in yoga sees the same everywhere. 

Lord Krishna is saying that by continued yoga practice, you will come to realize that Everyone is in Everyone. This is inevitable in Surrender Meditation where your surrender to the Absolute is a surrender to Everyone.

Once again, we are reminded of ‘the embodied one‘, the Real You, which is absolute, eternal and unchanging, and ‘the being’, the physical human role you are playing. It is the ’embodied one’ that the yogi recognizes as the same Absolute in himself as in everyone else, and visa versa.

30
Rightly beholding Me in all, and all in Me, I am never forgotten by him, and he is never forgotten by Me.
 

It is not possible for any of us not to be in constant contact with God, for we are not different from That. But because we are being human, we tend to think of God as some human-like figure. Even so, God being what God is, God has no limitations and can be anything we want It to be. Now what does this tell you about yourself? (Think about that.)

When you Realize that Everyone is in Everyone, you are realizing God.

31
Established in this union, the yogi worships Me in all beings. In whatever way he acts, he lives in Me.

Because what you really are is present Everywhere in Everyone, when you are surrendered to God, you are worshipping Real Others—you are accepting them as the same as You. And no matter what is going on, nothing you do can affect the Embodied One (God, the Real You and Real Others).

Worship: Surrender

32
One who by comparison to himself correctly sees the same everywhere, in all cases, whether pleasant or unpleasant, is the highest of yogis.

“One who by comparison to themself correctly sees”
You are able to see God everywhere, in all cases, in all others and in all things, because God is also in You—it takes one to know one. 

At first, one is able to reach this state of union (yoga) only under conducive circumstances, but as time goes by, one’s practice predominates circumstances, and union is achieved regardless of how pleasant or unpleasant circumstances may be. 

When you know, directly experience, or even simply understand, the truth about yourself as a Divine Individual (the Real You), you will see that we are all exactly the same in what it is that we really are, no matter what the being does or does not do, and regardless of surrounding circumstances.

As beings, we are misidentified with something other than our Real Selves, so we make mistakes. We act in ways that are not consistent with ourselves as Divine Individuals. This interferes with our ability to comprehend our Real Selves, and affects everyone else as well. So it behoves us to remedy this error through continued practice, until we become “the highest of yogis”.

By knowing your Self, you will know God.
By knowing God, you will know your Self.
When you know God or your Self, you will know You, God and Everyone as the same. 

How to Know Your Self

The way to know your true Self, the Real You, is to stop identifying with your body, your feelings, your personality, your mind, and all the things you do and have and want. But this is a tall order, so what can you do?

There can never be too much said about the Yamas and Niyamas. These ten spiritual principles are the key to you knowing You. They will guide you to Self realization. They describe You, tell you what it would look like for you to be demonstrative of them, how to act in order to bring this about, and what the payoff for success will be.

Each Yama and each Niyama is a one-word teaching full of wisdom. The illustration below will provide a quick look, and give you some clues as to the nature of their teachings, their results, and their payoffs. They are worthy of your attention and your efforts to Realize them…for all our sakes.

Namaste (I bow to the Divine One that You really are),
Durga Ma
durgama.com

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