Having come to be again and again in the Day of God, all beings are reabsorbed into the Night of God, only to become manifest again at the arrival of the Day. But there is something beyond all this that is eternal, where one is relieved of the trials of death and rebirth, and never parishes. This is the Highest Goal.
Having come into manifestation again and again, the multitude of beings are spontaneously reabsorbed at the arrival of night, Son of Pritha, arising again at the arrival of day.
- Beings: The word for ‘beings’ also means ‘existences, occurrences, material existences’.
In addition to our discussion on Day and Night in the previous installment, another meaning is this: Day is when the Life Energy’s warming aspect is predominant, and night is when its cooling aspect is predominant.
- Sun – prana, the upward warming cycle of the Life Energy, usually translated as ‘ingoing breath’.
- Moon – apana, the downward cooling cycle of the Life Energy, usually translated as ‘outgoing breath’.
You may notice that, at any given time, one nostril is more open than the other to greater and lesser degrees. When the the right nostril is predominantly open, the warming sun is up. When the left nostril is predominantly open, the cool of the moon predominates and it is night.
If “reabsorbed at the arrival of night” puts you in mind of doomsday, consider another meaning of this as the spectacular union of these two energies, prana and apana. When these two energies come clashing together in the body, the evolutionary force, Kundalini, is awakened. Arjuna, who is listening to all this as Krishna speaks, is positioned at this very point and having a hard time of it. It is doomsday alright. It is the beginning of the end of life as he has known it up to this point.
But beyond this un-manifest state, there is another, different non-manifest that is higher and eternal in which, when all beings perish, does not perish.
Ah. So there is another non-manifest that is always there and always has been. It doesn’t come and go or come to an end. This non-manifest is different from the “night of Brahmā” which comes to an end with the “day of Brahmā”.
This non-manifest is called the Imperishable, and is considered to be the Highest Goal. By attaining it, one does not return. This is My Highest Abode.
Rather than returning to other worlds, it is possible to reach this non-manifest that doesn’t come to an end. This successfully ends the cycles of death and rebirth into lesser, more difficult, worlds.
This other non-manifest state that exists eternally is called the ‘Imperishable’ for a reason. Imperishable means ‘enduring forever, indestructible, deathless’. This chapter, continuing from the last verses of chapter seven, is providing us with what we need to know in order to reach this deathless state, ourselves.
Equanimity (samadhi) can only be achieved through the union of day and night by “day and night knowing people [previous post].” This is yoga—the union of prana and apana, the sun and the moon, the day and the night—the activation and acceleration of the evolutionary force (Kundalini awakens) within the individual.
This stage of spiritual development is called Hatha Yoga, ‘sun-moon union’. But the show is not over at this point, for there is another stage beyond this that is attained through the union of you and Kundalini, you and God. At this stage, Kundalini fully awakens, and the Imperishable Absolute can now be reached. This is Raja Yoga, royal union.
These teachings on The Day and Night of Brahmā are presented in apocalyptic terms in some scriptures, and interpreted as armageddon and the end of the world. But there is another interpretation that does not require the usual doomsday scenario:
The Imperishable, Krishna’s Highest Abode, is reached, liberation attained, and the world as you have known it ends. You dwell with Lord Krishna and others like Him, in the Eternal Happiness of the Imperishable.
- Apocalypse – Revelation, the disclosure of knowledge of something hidden.
- Armageddon – The full awakening of Kundalini:
From the Hebrew: ‘Hill of Megiddo’, a Canaanite city. The verb root (gad) indicates cutting with the distinct purpose of revealing a treasure. This is khechari mudra, ‘flying through the air seal’, which evolves from jalandhara bandha (‘throat lock’) and awakens the evolutionary force, kundalini, in a full and accelerated manner.
From the dictionary: “The last battle between good and evil before the Day of Judgment and the termination of life.” Meaning: At the last clashing together of sun and moon energies before the dawning of Kundalini when She fully asserts Herself, the past will be dead and you’ll never be the same again.
Namaste (I bow to the Divine One that You really are),