Creation, Destruction, Rebirth & The Self – Bhagavad Gita, Ch 10, Vs 32-35

Vishnu Creation

The Power of God & You

The manifestations of God in the world, in you, and in the entire universe.

The eighteen chapters of the Bhagavad Gita is a conversation between Arjuna and his childhood friend and Guru, Lord Krishna. Arjuna has asked Him to explain how He, as Absolute God, exists within Creation (beginning with verses 19-20, “God in You”):

Creation, Destruction, Rebirth & The Self

32
Of creations, I am the beginning, the middle and the end, and of knowables I am the knower of Adhyatma, the true Self. Of discussions I am the telling.

Alternate translation:
I am the beginning of the rushing forth of creation, as well as its destruction, Arjuna, and I am what lies between. Of knowables, I am the knower of the Supreme Self, and of conversations, I am the conveying of communications.

First He says that He is the beginning, middle and end of all things created, and then He follows with ‘knowables’ — things that can be known — and specifically, that He is the knower of the Supreme Self. By this we understand that the True Self can be known, and that He knows You as You really are. He is also saying that it is He who speaks when information, such as oral teachings, are being conveyed.

Creation, with its beginning, middle and end, is Relative, but the True Self is Absolute. Knowing is relative, but the Truth spoken in oral teachings is the Absolute Truth.

Self-referencing Experiment:
The connection of one individual with another is God. The next time you speak to someone, remember this and allow your attention to take in the Divine presence in your communion or communication with that person, whether you like this person or what is being spoken, or not. Check your own communications against the Yamas so that you are conveying the Divine when you speak. Remember that Absolute God is in you, as You.

33 
Of letters I am the letter A, and of compound words, I am the union of syllables. And I alone am infinite Time, facing in all directions.

The letter “A”. Of the sound of letters (syllables in Sanskrit) of the alphabet, I am the imperishable vowel “A” (akṣara, meaning imperishable, unalterable, absolute). The letter A is the initiation (shakti) of all human speech, and the basis of the sounds of primary vowels (f), without which no consonant (m) can manifest. 

Compound words. Of compound words, I am the union of their parts, and their wholeness as a single word. 

Time, facing in all directions. Of Time, I am its endlessness. Undecaying time goes out, ‘faces’, or exists, in all directions everywhere always. There is in Reality, no end to it. It cannot end because, for the Absolute, there is no end. All time is present all the time. We experience it as linear because, as human beings, we have a point of view.

To expand your point of view, begin by taking different points of view about everything.

I have been heard to say that, in the Absolute, there is no time. This might be better expressed by saying that, in the Absolute there is no time going on. Time is not motion. Time presents changes in Creation that make it appear to be moving, the same way that you feel like you are moving in a stationary car-wash as the equipment cleans your car, or standing on a train platform as a train goes by. It is the train that is moving, not you. It is the car wash that is moving, not your car. 

The basis of Time is pure consciousness which is everywhere in all directions. So Time exists in all directions everywhere, and like consciousness, is also infinite. This teaching is symbolized in murits (material forms) expressing omniscience:

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34-35
I am death and the source of all things to come. Of the feminine, I am beauty, speech, remembered teachings, and also surrender, satisfaction and fortitude. Of the Sama Veda, I am the Brihatsamana and Gayatri meters. Of months, I am the month of harvest, and of seasons, the Spring.

Alternate translation:
I am all-destroying death and the origin of future existences. Of the feminine, I am glory, communication and oral teachings, and also patience, renunciation and fulfillment.
 Of knowledges that can be sung, I am the masculine and rhythmic duple meter (two beats), and the feminine and beguiling triple meter (three beats). Of months I am the harvest month in the Fall, and of the seasons I am the ‘abounding with flowers’, the Springtime.

Namaste (I bow to the divine one you really are),
Durga Ma
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