Risk, Efficacy and Victory – Bhagavad Gita, Ch 10, Vs 36-37

Krishna - Arjuna - Victorious

The Power of God & You

The manifestations of God in the world, in you, and in the entire universe.

The eighteen chapters of the Bhagavad Gita is a conversation between Arjuna and his childhood friend and Guru, Lord Krishna. Arjuna has asked Him to explain how He, as Absolute God, exists within Creation (beginning with verses 19-20, “God in You”):

Risk, Efficacy and Victory

Of gamblers I am the risk, and of the noble I am their efficacy. I am the victory of the determined, and the purity and goodness of the resolute.

There are several ways to translate this verse. To keep it down to one, I am using what is most applicable to my own sadhana.

Of gamblers I am the risk. This works for me because I understand from the Mahabharata that the good guys, the Pandavas, were involved in gambling. This kind of behavior is usually looked down on by the religious, but there is a special meaning here:

The Pandavas, Arjuna’s people, were urged over and over again by Lord Krishna Himself, to take up this ‘battle’. He advised this for the purpose of regaining their throne, their inheritance, so they finally acquiesced and surrendered to Lord Krishna and accepted his guidance.

This also applies to us. We have lost our throne, our authority over our own selves and our own lives. Taking a chance and surrendering to Absolute God/Truth will reverse this situation and bring you into your inheritance. Surrender to a God you don’t know yet may seem like a risk, but one takes this risk on faith in order to achieve victory. The end result is union (yoga) with That.

Of the noble, I am their efficacy. Making the choice to engage in this battle and put God in the driver’s seat as Arjuna did, literally, is a noble act that leads to victory. Lord Krishna is saying that He is the effectiveness resulting from Arjuna’s having made this choice.

I am the victory of the determined, and the purity and goodness of the resolute. This tells us that, with resolute determination we will achieve victory, and all that is good and true.

Of the Vrishnis, I am Vasudeva. Of the sons of Pandu, I am the Conqueror of Wealth. Of the munis, I am Vyasa, and of poets, I am Ushana.

Vrishnis. Of the descendants of the Vrishni clan, Krishna is the son of Vasudeva. Vasudeva means ‘indwelling god’ or ‘indwelling divine individual’, the Real Self inside all the packaging. He is saying that His birth as Krishna is the result of what is Real that dwells within. This is consistent with being the avatara of Vishnu (‘all-pervader’), the first divine individual in the Absolute to be self-aware and know Other divine individuals as the same. 

Of the Sons of Pandu. The Pandus, Arjuna’s people, are risker-takers. Not only is getting involved in a war a risk, but it all started with Arjuna’s brother gambling with the enemy and losing everything. Lord Krishna is addressing Arjuna as Dhanañjaya, which means ‘winner of wealth’. He is letting Arjuna know that he can expect success. What this means then, is that we can expect success in this facet of our own practice.

What facet is this? Awakening the sleeping evolutionary force (kundalini) so that we can retake our inheritance as sovereign Self-knowing lords by defeating the enemy represented as the Kurus, the ‘doers’. In other words, we will come to accept ourselves as sovereign non-doing divine individuals, knowing that all action occurs in nature, and what we really is not nature and does nothing.

Of the Munis. A muni is a saint, sage, devotee or hermit, a Brahman (God-person) of the highest order. Krishna is saying that of munis, He is Vyasa.

Now remember that it is Vyasa, the Sage, who is writing this conversation between Krishna (God) and Arjuna (you). Once again he inserts himself into the plot, this time as the greatest of munis, Lord Krishna Himself.

I suspect that there have been many authors called Vyasa (‘compiler and arranger’), but this one has a unique signature: his sense of humor finds it way into the text as he puts himself into the plot. 

Of Poets, Ushana. The keepers of spiritual knowledge were sages who were poets and bards. This not only preserved knowledge, but protected it from corruption. Teachings like this Bhagavad Gita (‘God’s Song’), were preserved in rhythmic verse and meter, making them almost impossible to be tampered with or lost, but easy to remember. These poet-sages were very advanced and enlightened yogis who understood what they were chanting and preserving. Krishna is saying that of these poets he is Ushana, the poet most ‘zealous and impassioned’.

  • Poet (kavi) – “a wise man, sage, seer, prophet, singer, bard” and “insightful, intelligent, knowing, enlightened, wise, sensible, prudent, skillful.”

The other device for preserving teachings was sutras, the use of short phrases, or even single words, which were memorized and used as cues for the remembrance of the associated teachings. One famous example is the Yoga Sutras of the sage Patanjali. Many read these sutras and expect that they are the teachings, but this is not so. They are bell-ringers meant to stimulate the memory of the mysteries they hold, many of which are only orally communicated. Perhaps we will take up the Yoga Sutras once we complete the Bhagavad Gita.

Namaste (I bow to the divine one you really are),
Durga Ma

The most effective form of Spiritual Development always has two parts:  Real Meditation and Practices for daily living.

Experiential Meditation
Encounters & Master Classes
Shaktipat Diksha

Buddha lying down

Replace effort with experience.
Don’t DO meditation, EXPERIENCE it with shaktipat.

Self Emergence
Mandalas & Master Classes

Mind5 - Consciousness
As your True Self emerges, your Life becomes more satisfying, and the Lives of others are benefited. 
As you become Happier, the world becomes a Happier place.

Every step you take pulls every one of us with you—we ride the slipstream of your spiritual progress.

The Whole World is One Family

5 thoughts on “Risk, Efficacy and Victory – Bhagavad Gita, Ch 10, Vs 36-37

  1. Dave K

    Namaste Gurga Ma
    Is there an omitted word here?

    …knowing that all action occurs in nature, and what we {???} really is not nature and does nothing.

    With gratitude,



    1. No. nothing is missing. When we know our true Selves, this is what we will realize: all action occurs in nature, and what we really are (divine individuals) is not nature—we do nothing.


  2. In Serbian, and probably some other Slavic languages, Vasudeva can be read/understood as “All pervading god” or “God which is everywhere”, when knowing that “deva” is “divine”, while the root “vas” exists in Slavic languages as meaning “all, total, complete”, as in word “vasceli” what means something in total, full, all encompassing etc. It occurred to me while chanting mantra Om Namo Vasudevaya, and it got pretty straightforward meaning when heard from perspective of my native language. By the way there are many similarities in sound and some words between Serbian and Sanskrit…

    Liked by 1 person

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s