Embraced by God
Entering into God, being embraced by the divine surrounder, suggests that God is other than you. This is important. It does not mean that the your Real Self is not God, but that you will find the joy you have always wished for, the fulfillment and happiness that you so desperately seek, by entering into God. In these verses, Lord Krishna tells you how to do this:
Stop thinking about “self” and devote yourself solely to God as other than you. Do this as your meditation for a period of time, preferably on a day-to-day basis, or do it every day, all day long. All the practices mentioned below have merit, but this shortcut is a gift to you from God.
52 – 53
This form of Mine that you have seen is difficult to behold, even for the gods, who are constantly wishing to see it. Not through the study of scriptures, austerities (tapas), gifts, or making sacrificial offerings to gods and ancestors, can I be seen as you have seen Me.
54 – 55
But by devotion not directed elsewhere, I can be known, truly seen and entered into. One who does My highest action with devotion to Me, with all attachments abandoned and free of enmity toward any being, comes to Me, Son of Pandu.
Seeing, knowing and entering into God, is to be embraced by the Divine Surrounder. This is made possible through sole devotion, trust, faith and love of God in the performance of the Highest Action (God-practice) with non-attachment and non-enmity toward all beings.
These prerequisites for Godhood are specifically mentioned for a reason. This ‘highest action’ taught by Lord Krishna has been misused for various purposes, such as seeking power or fame, and Lord Krishna wants us to know that, even if such a goal were to succeed, it will not last, and it will not lead us to Him — to seeing, knowing and entering into His state of Godhood.
Son of Pandu
Arjuna is the son of Pandu, which means ‘pale, white’. He is fair-skined, and of the race of the Sun, whereas Krishna, which means ‘dark blue-black’ is of the race of the Moon. These two together, along with their position in the middle between two armies, suggest that the Bhagavad Gita is an exposition on Hatha Yoga.
Hatha Yoga is the union of Sun (prana) and Moon (apana). This union takes place in the middle, between the these two opposing forces in the body. This union is the awakening of the evolutionary force: kundalini.
Taking a Chance on God
Taking into account the gambling that got the Pandus into their present situation (a war), we also think of the Pandus as risk-takers. This suggests that Hatha Yoga is advanced by our being willing to take a chance.
Risk suggests that we are not in control. This lands us in the world of surrender, and taking a chance on God. But we are not going to just surrender, we are going to take Lord Krishna’s teachings seriously and surrender only to Absolute God as the ultimate form of Devotion. And now ‘risk’ is turned into faith, trust, love, and surrender to God as the most expedient means of attaining union with That.
You get what you surrender to.
There are conditions to this Highest Action: (1) devotion to Absolute God, (2) all attachments abandoned, and (3) freedom from enmity toward any being.
We might say that this Highest Action is one’s determination to surrender to Absolute God, and this works, for once having done so, that Highest Action will begin to materialize in meditation in the form of kriyas (spontaneous purifying actions). At first these kriyas are mostly mental, but they soon begin to include the physical, and one experiences spontaneous movements of the body.
The spontaneous movements of the mind are no surprise to anyone, but when movements of the body begin, the practitioner begins to doubt his or her surrender: “I had the thought in my mind of the body moving before it actually moved, so was my mind making it happen?” By continuing the practice, these kinds of doubts will all be washed away.
Absolute Devotion to Absolute God
Here I would remind those of you who are engaged in surrender sadhana, of the importance of differentiating between surrendering to Relative God (God in general, including the Cosmic Form) and Absolute God, God’s “highest nature.” You must resort to, surrender to, only the Absolute, whether Personal or Impersonal.
“Earth, water, fire, air, ether, mind, intelligence and the sense of self as the doer of action (ego), are the eight parts of my relative nature—such is My inferior nature. But know this as different from My highest absolute existence by which this world is sustained.” — Bhagavad Gita, Ch 7, vs 4 – 5
If you feel you don’t know God well enough to know what you are surrendering to, contemplate the word “absolute”. Look it up in a dictionary. All you need is an idea of God as Absolute for surrender to work for you. Lord Krishna has given us tons of defining characteristics of both Relative and Absolute God in this chapter alone, and there are more in other chapters.
With All Attachments Abandoned
Most of you will be flinching at this. You are attached to people and things you have desired and acquired, and the idea of not being attached to them in order to keep them is understandably uncomfortable to contemplate. Let me reassure you that you can easily “abandon all attachments” once you realize that no one wants to take anything away from you, and that this non-attachment is only for the duration of your meditation. If you stay with this meditation, non-attachment will begin to spill over into your life over time, to the degree that you let it.
Ultimately, you will discover that being attached to something is a form of bondage, no matter how sweet it is, and you will come to like the idea of letting attachments go. You will also discover that this doesn’t mean that the person or thing you are attached to must go away. It is your attachment to that person or thing that goes away.
- When you can enjoy something without being attached to it, you will enjoy it more.
- When you can love someone without being attached to them, you will be giving them the gift of freedom, and your love will grow deeper.
An attachment is wanting to keep something you already have. A desire is the want of something you don’t have. It is worthy of note that abandonment of desire is not mentioned as requisite for entering into God.
“I am that desire in man that is not contrary to Truth” — Lord Krishna
Free of Enmity Toward Any Being
This is the first step of the first step of Yoga. You may know it as ahimsa, non-injury, non-killing, non-violence. This includes bearing malice (mental), hurtful speech (emotional), and physical or material harm. This applies to all beings, including yourself. The minute you violate ahimsa, you instantly move yourself further away from God/Truth, and Self-realization becomes even more illusive.
Embraced by God
So keep these things in mind when you walk into your meditation room: “I am completely harmless. I am lovingly devoted to Absolute God. I am not attached to anything.” Then surrender to Absolute God with singular devotion. Trust God and don’t worry. God is now in charge of everything, and preparing you to enter into, and become embraced, by God.
When your alarm sounds, give yourself some down-time before returning to other activities. Your sadhana can continue at other times by practicing non-attachment and non-injury in daily life.
Namaste (I bow to the divine one you really are),
Natural Surrender Meditation is spontaneous and non-forceful. It will take you on the most amazing journey you will ever experience. Explore shaktipat kundalini yoga meditation in three forms.
Life Mastery synchronizes you and your life with your naturally divine characteristics and the Real You emerges. Attain and maintain success. Gain greater self-awareness and a happier life.
Every step you take pulls every one of us with you.