All action occurs in Nature. The gunas are the active influences of Nature, but you are not Nature. The Real You is not involved in action at all.
The varying degrees of predominance of the gunas cause certain kinds of actions. This chapter has given examples of the influence of each guna. The state of trigunatita (‘three-gunas-gone beyond’) surfaces when the individual is not in a state of assuming doership. This takes place over time through meditation, and eventually becomes the full and complete state of trigunatita.
When trigunatita has been achieved, the three gunas continue to cause action in Nature, but they do not affect you. You are not influenced by them.
For the Embodied One, even though actions occur in Nature, he is not the doer of actions. All actions are the interactions of the gunas of Nature, and nothing else.
“All action occurs in Nature, but You are not Nature.” If this statement concerning non-doership causes you to wonder what is, this is your answer: the gunas.
Sitting here writing this for you, action is taking place. If I am trigunatita, this action is not taking place under the influence of any guna. Instead, it is under the influence of God, Truth itself, for That is my surrender.
Any action occurring after trigunatita has been achieved, is influenced by Truth Itself.
Approaching the End of the Journey
“Thy will be done, O Lord, not mine.” — Lord Jesus
In the body from the sixth chakra up is Rudra Loka, the world of Rudra (Rudra is another name for Shiva). This is the realm of the storm gods, where Kundalini takes a new name: Maruti, ‘wind’. The name Rudra means ‘roaring, terrifying, wild, fierce’ and also ‘auspicious and kind’. This is where Raja Yoga takes place. It is the last frontier of the journey Home.
In this phase of Yoga, the guna of tamas (darkness), the least active of the three gunas, ushers in the onset of trigunatita (‘three-gunas-gone beyond’).
This is one of those places where everything seems to be upside-down and one becomes confused. But this is only because, as a human being, you find yourself once again in unfamiliar territory. But this time it is so different that it may seem down right scary. Tamas, darkness, has gotten a bad rap before this, but now it is the star player. Instead of being a word for delusion and ignorance, it is the literal absence (darkness) of delusion and ignorance, and the doorway to the Absolute at the crown chakra.
Rudra is the agent of the dissolution of delusion and ignorance. It is here in Rudra’s World that nirbija samadhi appears. In this samadhi, no-thing exists but Absolute God/Truth, so there is no light, for it would serve no purpose. All is revealed, and one now understands that it is Lord Shiva in the form of Rudra who defeats evil, impurities and fear, leaving only Truth.
Raja Yoga means ‘Royal Union’, the union of you and Absolute God. Before this, union was ‘sun-moon union’, Hatha Yoga, the awakening of Kundalini. This phase was centered in the body below the sixth chakra, but in the stage of Raja Yoga, most of the work is going on in the head where endocrine glands take the leading role.
In the Absolute there is nothing, not even light. Having reached this place and trying to describe it to others, it may seem to them that you are dealing with a great darkness. So you learn not to talk about it. But for you, this darkness is the rolling bliss of certain Truth and non-stop Happiness. Later, all you have to do is to remember this and it’s right there.
Obstacles to Yoga
Non-achievement refers to not reaching a state or stage that one believes is imminent. It may be that one does not reach the expected stage. Or it may be that one has expectations as to how the that stage will look, and because his experience does not match his expectations, he assumes non-achievement when achievement is starring him in the face. Or he may assume the worst and stop his sadhana in defeat. Or, if he is persistent, he continues his sadhana and the Truth is revealed.
Bhrānti darśana means ‘incorrect seeing’. One might be fooled into thinking he has reached a higher state or stage than he has. He may assume that he has reached sainthood, for instance, or even godhood. He may believe he is the incarnation of a god, or even that he is Jesus Christ returned. This stops his sadhana and he makes no further progress, unless he comes to realize his mistake and moves forward.
It is because of these two obstacles that your guru will insist that you continue your sadhana no matter what. If you are devoted (committed) to your guru, you will take his or her advice, for this is the only way you will get past these two walls. Then…
You will enter into Brahman, Absolute God. And because Absolute God is Immortal and of unending Happiness, this is now Your state.
Namaste (I bow to the divine one that you really are),
Shaktipat Kundalini Yoga
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