The light of the sun that illumines all living beings, and which is also in the moon and fire, know that light to be Me.
- Light – tejas, the heating and strengthening faculty of the body as a whole. As an energy, it is called Prana (Life Energy).
- Fire – agni, the faculty of digestion and assimilation of food. As an energy, it is called prana (warming energy).
- Moon – chandra, the cooling and eliminating faculty by which impurities leave the body. As an energy it is called apana (cooling energy).
A faculty is a specific, inherent power.
An energy is the manifestation of the power to act.
Tejas is called ‘the light of the sun’ because the sun makes the body visible in the physical world. As an energy, it is Prana, the Life Energy in the body that maintains and sustains the life of the body. As ‘fire’, it is the prana acting in the capacity of heating to ‘cook’ or digest. As the ‘moon’, it is the cooling and eliminating energy of apana in the body. Lord Krishna, avatara of Vishnu, the Sustainer of Life, is saying that He is all these.
Entering the earth and all living beings, I am the energy that sustains all living beings and plants. And I am the fluid essence of the body becoming the juice of life.
- Energy – ojas, the overall physical energy of the body.
- Fluid essence – rasa, essential fluids of the body related to the tongue and taste, and also affection and feelings.
- Juice of Life – soma, the ‘fluids’ of certain endocrine glands that, when purified, become amrita, the Nectar of Immortality.
I am the digestive fire in all living beings, the Prana in the body as both prana and apana, and I cook four kinds of food.
He is the Life Energy (Prana) in the body as a whole and therefore is also the fire (energy) of digestion, so it is He who cooks (digests) the four kinds of food utilizing both prana to cook, and apana to eliminate the refuse and filter out toxins.
By now we are beginning to see that God is in us, as us, in every way possible!
The Four Kinds of Food
The “four kinds of foods” are what is taken into the body, and ‘cooked’ by the digestive fire (agni).
1. Bhojya – foods chewed with the teeth, such as bread. Enjoying foods that are digested, or ‘cooked’, in the body.
2. Peya – foods that are swallowed, such as juice. Enjoying drinking certain kinds of fluids that are digested, or ‘cooked’, in the body.
3. Kośhya* – foods that are sucked, such as sugarcane. Kośhya also refers to the vessel for holding certain fluids in the body, and is also known as ‘the treasury’ of the five sheaths encasing the five bodies.
4. Lehya – foods that are licked, such as honey. Lehya is the nectar sipped by the tongue entering the pharynx (khechari mudra) wherein the soma (nectar of the moon) becomes amrita (nectar of immortality)
*Kośhya, from kośha – sheaths or bodies. The five sheaths from grossest to subtlest are the physical body, the energy body, the mental body, the wisdom body, and the bliss body. It is said that being aware of the subtle influences of the elements within each kosha, one can discern the True Self.
This will give you an overall feel for the process that is kicked off in advanced stages of yoga sadhana. For instance, enjoying food (bhojya) has to do with what is ingested into the body; drinking (peya) has to do with the seeping of certain hormones through ductless (endocrine) glands, causing the soma (moon-juice) to ultimately become amrita, the nectar (lehya) of immortality.
In these verses (12-14) you have been initiated into one of the ‘secrets’ of Yoga, and discovered its ultimate purpose.
I am seated in the hearts of all, and from Me come knowledge, memory and forgetfulness. I alone am the knower of the Vedas, and I alone am the author of the Vedanta.
I am the feelings (emotions) seated in the heart and the ally of all, and from Me come knowledge, memory and reasoning (understanding). I am known in all the Vedas, and I am the author of Vedanta.
- Vedas – ‘sacred knowledge’, the most ancient Hindu scriptures containing hymns, philosophy, and guidance on ritual for the priests of Vedic religion. The Vedas are believed to have been directly revealed and preserved by oral tradition. The four chief collections are the Rig Veda, Sama Veda, Yajur Veda, and Atharva Veda.
- Vedanta – ‘Veda-end’, or ‘after the Vedas’, is the name of a division of Hindu philosophy as either teaching the ultimate scope of the Vedas, or as explained in the Upanishads (‘sitting near; sitting at the feet of the guru‘), which came after the Vedas.
I am seated in the core of all beings, and from Me come knowledge, the memory of what is known, and the understanding of it. I am known in all the ancient scriptural texts on Truth (the Vedas), and I am the maker of all that came after them (Vedanta).
Namaste (I bow to the divine one that you really are),
Shaktipat Kundalini Yoga
Spontaneous Experiential Meditation
Slip into a natural state of meditation with ease. Experience the relief of reaching a true meditative state without any effort and without using your will.
Receive shaktipat and become initiated into the original meditation of ancient masters from which meditation techniques were eventually derived.
Increase your knowledge base and begin Shaktipat Kundalini Yoga, Surrender Meditation. Though correct knowledge you will increase your progress by a thousand times, and bring about even deeper meditation and amazing experiences.
Shaktipat Intensives with Durga Ma are held in Phoenix, Arizona