Action – Bhagavad Gita, Ch 18, Vs 23-28

Action

Previously:
Knowledge, Action and Agent are of three kinds according to the three gunas. — Verse 19

Three Kinds of Action

23 — Sattvic Action (pleasant and illuminating)
Action that is in accordance with scripture and free of attachment and aversion, which is performed without motivation for the results, is said to be sattvic.Meditation is a sattvic action

When one discovers Truth contained in scriptural injunctions, one becomes free of attachment, for attachment is no longer relevant. Then, attachment no longer determines action, and like and dislike also become irrelevant. Then one naturally performs action without consideration of self, and is headed for Liberation.

24 — Rajasic Action (passionate and excited)
Rajas - ExcitementBut self-motivated action performed with effort of will for the purpose of fulfilling desires, is declared to be rajasic.

When action is performed for the purpose of personal gain, the will is automatically engaged. This is what ‘will’ is. Acting to fulfill a desire, no matter what it is, always engages the will. 

25 — Tamasic Action (dark, prone to error)Tamas, dark and prone to error
Action undertaken out of ignorance with no consideration of the consequences of loss or injury to others, is tamasic.

A tamasic person is not self-motivated. His actions do not include pursuing interest in God/Truth. He may like the idea of having a spiritual experience, but he will only credit it if someone else gives it to him. Even if he finds a teacher who inspires him, he may return to that teacher, not for more knowledge or guidance, but for more inspiration.


Using willpower always produces imbalance in the body, feelings and mind. Trying to recover it, we engage our willpower, increasing the imbalance, and causing us to force or resist. Forcing and resisting are two sides of the same coin, and both are either rajasic or tamasic

In Surrender Meditation we surrender the use of our will to God — “Thy will be done, O Lord, not mine.”  The use of willpower in meditation is not in our best interest, and affect others as well … even people we don’t know. So even though we may reclaim the use of our will outside of meditation, we know where to put it when we meditate: outside the meditation room.

Three Kinds of Agents

The following three kinds of Agents address people who see themselves as doers of action, which we now know is not real. Nevertheless, it seems like we are doers of action, so we are going to see how this looks with the gunas, the real cause of action, running the show. 

26 — Sattvic Agent (pleasant, kind, illuminating)
Sattva - pleasant & kindFree of attachments and self-praise, resolved and not affected by success or failure, such an agent is sattvic.

You are a sattvic Agent when, free of considerations of success or failure or self, you will quit all attachments and pride. Until this time, the gunas rule. But when you are in sync with the Real You (the eternal non-doer), you are no longer subject to the sirens of ignorance, and the gunas bow at your feet — they are still there, but they no longer control you.

27 — Rajasic Agent (recklessly excited, self-serving)
Rajas - Ambitious & AgressivePassionately desiring the results of their actions, greedy, violent-natured and impure, influenced by happiness and unhappiness, such an agent is rajasic.

You’ll do it if you like it, you won’t if you don’t. If this fits you, you are a rajasic agent, and your karmic bondage rules. Even though it is the gunas that cause all action in nature, you experience action as your own doing. You have made yourself a slave to the influences of the gunas, and are bond by your karma.  

28 — Tamasic Agent (dark, lazy, procrastinating)
Tamas - lazy & procrastatingUndisciplined, unrefined, inflexible, wicked, overbearing, slothful, noncommittal and procrastinating, such an agent is tamasic.

It goes without saying that you are not one of these people! But you probably know someone who is, or know of them. These are people who never change, and never in their lifetime will they ever change. And they’re proud of it. They may call it tradition, or they may say, “That’s what the Good Book says,” all the while remaining ignorant of its meaning out of pure laziness. Or they say, “Like father like son” and brag about it. They beat their wives and children because they were beaten. And on it goes. This is tamasic action.

Knowledge, action and agent are of three kinds because there are three gunas: sattva, rajas and tamas

In this world, nature is always active in these three ways to greater and lesser of degrees and combinations. When we believe ourselves to be the doers of actions, we acquire karma of three kinds according to these three modes of nature. We are responsible people, and we hope we are good enough to acquire good karma.

But there is a trick here, for by identifying yourself as responsible, you identify yourself as the Agent of Action. This keeps you in bondage and compelled to return again and again, life after life, and always short on happiness. But what else is there? What are we to do?

There is only one escape from this continued cycling: You must become a serious seeker of Truth/God, and practice the ‘God-practice’ Lord Krishna is teaching Arjuna in this Gita. You must attain enlightenment, and you must create a regular meditation practice to put your knowledge into action and allow for the Real You to emerge.   

All action occurs in nature, and You are not nature. You are You. Period.

The Real You 

You are a god in a body made of God being human.

Namaste (I bow to the divine one that you really are),
Durga Ma
durgama.com

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One thought on “Action – Bhagavad Gita, Ch 18, Vs 23-28

  1. razielswisdom

    Ma, Hope you are doing well. What do you think of ‘living in the present’ forms of meditation that take attention away from unconsciously blending with thoughts? Will power is needed to open awareness and pull attention away from mind, yet once achieved the individual is free of mental delusion/projections, all suffering ceases for the moment (s) the individual can remain in the present. Isn’t latter a form of surrender too?

    Some paths point to the present as the final goal, liberating people from engaging with the delusions of ‘Time’ which is nothing more than an imaginary mental projection (there never was a past or future, only Now). Does Kundalini basically take one to this state where attention/awareness becomes fused in the present permanently by clearing out karma (mental impressions) that normally attract attention away from the present? Txs

    Liked by 2 people

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