Now hear from Me, Best of the Bharatas, the three kinds of happiness that are enjoyed through the repeated practice by which one reaches the end of sorrows.
- Happiness (sukha) – ‘having a good axel hole’; easy, auspicious, pleasant, agreeable, gentle, mild, comfortable, happy, prosperous, virtuous.
This verse is saying that by the repeated God-practice Lord Krishna is teaching Arjuna (and us), one not only finds happiness and enjoyment, but reaches the end of sorrows.
Now He will tell us of three forms of happiness that arise as a result of this practice. In addition to the increased happiness one experiences in everyday life, it also applies specifically to the practice itself.
Those of you who are already engaged in surrender sadhana will be relieved to learn that states of unhappiness arising in your meditation are the overall effect of the purification this practice entails, and leads to a deeper, more lasting happiness. By knowing this, it is hoped that you will understand and stop worrying that you are doing something wrong, or that there is something amiss with the sadhana. Understanding this, your sadhana, and your happiness in everyday life, can only grow.
37 — Sattvic Happiness
That which is like poison in the beginning and changes to nectar, that happiness is the tranquillity of one’s own self-knowing, and is sattvic.
When in the God-practice of Surrender Meditation you begin looking inside yourself, it may be painful and even embarrassing. If you don’t experience this, you are holding yourself back from self-discovery. Even sages and seers have been through this; it is what got them where they are. But once you begin self-study with complete self-honesty, it won’t take long to get past it. Then you are on your way to realizing your True Self as divine, perfect and imperishable, and reaching that real happiness that is “the tranquillity of your own self-knowing.”
Your joy will be so much greater than your embarrassment, that you will wonder why it took you so long to get here, when this happiness is what you were looking for all along. Now you know where it is (in You), and how to access it.
38 — Rajasic Happiness
That happiness which, through the union of the senses with their objects, is like nectar in the beginning and like poison in the end, is rajasic.
When your senses present you with nice things that you like, you feel happy. But this does not last, for while the Real You is eternal, all objects of sense in this physical-material world are temporal and subject to change. Even the sense organs themselves are in this world of life and death, whereas the Real You is beyond this, and eternal. So stop looking for happiness in the world, and instead, look inside.
With the regular practice of Surrender Meditation (God-practice), this will become clear to you, as your senses become introverted and separated from their organs and you behold miraculous things directly (without the aid of your mind or sense organs). This happens as a result of the passionate and exciting repetition of this God-practice.
39 — Tamasic Happiness
That happiness which, from beginning to end, is self-deceptive and arises from avoidance and negligence, is tamasic.
One who does not care to look for the Real, and do what needs to be done in order to realize and attain it, is tamasic.
The tamasic person never has any real happiness because he is self-deceived, a pretender, and content to remain so. He continues to avoid taking the trouble to wake up and seek Truth. He avoids this troublesome venture at all costs.
I have met a few people who have come to me for shaktipat because they had begun thinking about this, and sought to find someone who would take them to the end with one touch. No real shaktipat guru would do this. Such a thing would be a grave disservice to the seeker.
No one can take your journey for you. There is no way around it. You have to do the work.
You may delude yourself into thinking that you already have happiness, but if you have not walked this road, you do not have happiness that will last. This is the prize awaiting you for taking this journey. It will keep you happily expectant and inspired with small bites of genuine happiness along the way. It is an adventurous journey that, no matter what arises, you will come to love. And you will thank the powers that be for getting you on this road to Happiness that never wanes.
When you have become truly enlightened, you will realize that you still have to walk the road to the finish line.
The Highest Happiness of Tamas
Another meaning of tamasic happiness for advanced practitioners of surrender sadhana is the sleep of Yoga (yoga nidra), and later, the darkness of the Absolute in nirbija samadhi. In both cases tamas has become the highest of the three gunas. (Remember that upside-down tree in chapter 15 ? This gives it a whole new meaning!).
Namaste (I bow to the divine one that you really are),