Omniscience – Bhagavad Gita, Ch 9, Vs 15

“Those who engage in sacrifice by offering wisdom, are worshipping Me and are together with Me as the one, the many, and facing in all directions.” — Bhagavad Gita, Chapter 9, Verse 15

Four Faces - The ability to see in all directions simultaneously. Unlimited consciousness, perception, knowing. Omniscience.
Four Faces – The ability to see in all directions simultaneously. Unlimited consciousness, perception, knowing. Omniscience.

First we know and then we do, but the Divine has no limitations concerning either, but sees everywhere (the faces) and performs all actions (the arms). This state is indicative of the final form of our journey to God/Truth and liberation from the cycles of death and rebirth.

The wisdom sacrifice has many forms, and all are forms of worship. They differ in their practice, but they all lead to the Ultimate. One obvious form is the passing of the teachings of one’s lineage to others who will in turn, pass them on to their own disciples. This was discussed in earlier chapters as the means of protecting the teachings from loss and misunderstanding. Anyone who reaches a certain point of advancement will naturally experience this “wisdom sacrifice” as a necessary and significant part of their own journey. 

As Bhgavan Jnaneshvara said in answer to the question of why he taught, he replied, “A teacher teaches for their own reasons.”

Alternate translation:
By the wisdom sacrifice, they worship Me as the Absolute formless One, and as the Many and diverse, omniscient, omnipresent and not different than themselves.

Whether one or many, God is essentially Absolute. The practitioner of yoga is not disturbed by this apparent dichotomy, but recognizes it as Truth. God, whatever your word is for That, has no limitations and cannot be confined to the either-or philosophies and belief systems of mortals.

Remember that ‘sacrifice’ is the offering of oneself wholly to Absolute God—it is a spiritual practice, a ‘worship’. The form this worship takes is the subject of this chapter.

“As the one, the many, and facing in all directions”
This teaching is seen in murtis (statues of gods) whose heads have faces on all sides—they are “facing in all directions”. This is a reference to their omniscience. They are individuals with unlimited perception. Their consciousness is not limited to a body or a form. They know all, they are everywhere, they know everyone and know themselves to be not different than That (all Others).

God (the one) and the Many (everyone) are all the same (not different). That this teaching is given in the context of revealing The Secret of Yoga implies that yoga is the action that brings one to this Reality through experience. The trick here is to remember that, however it may seem, this action is not of your own doing, but is the provenance of Shakti, the power of God/Truth.

One cannot successfully take this position without the absolute privacy and seclusion afforded by Experiential (Surrender) Meditation, by any name. In the privacy of your own meditation room, when you offer yourself to God in surrender, actions will happen and you will come to understand that what you always thought of as your own doing has been Shakti all along.

But what about everything you do outside of the meditation room? The world is called an “illusion” for a reason. However, being a divine individual at the core, you have the power of choice. The only limitation to this is that you have only two basic options regarding this power: you can either use it or not. Outside the meditation room you use it all the time. This is called “will”.

In the meditation room, you delegate God to run everything and get out of the way by giving yourself to God. This is called “surrender”, and it is this that prevents and eradicates karma and brings about liberation. The best you can hope to gain through the use of the will is some good karma for the future. (There is one exception to this that is coming up in this chapter, verses 26-28)

As long as you are using your will, you are creating karma, but in your meditation room, you are liberated. In the outside world, however much you may believe that you are surrendering in the midst of life, you are living in bondage every single moment. Only after many years of surrender yoga will this begin to change.

You will know when the time comes through the experience of seeing in all directions simultaneously. You will literally have the experience of seeing equally in all directions even with your eyes closed, in the midst of a crowd, or talking with friends. It is a definite, non-mental experience that is the herald of a new stage. Your life is about to change…again.

Namaste (I bow to the Divine One that You really are),
Durga Ma
durgama.com


Shaktipat Intensive

Saturday, May 27, Phoenix, Arizona

Experiential Meditation seminar 11:00 AM – 2:00 PM – $50
Shaktipat diksha & initiation 2:00 PM – 3:00 PM – Optional

Register NOW
Space is very limited

Location:
Creative Living Fellowship, Emerson Room

6530 North 7th Street, Phoenix, AZ 85014
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Bhagavad Gita & Mindfulness Classes

Monday evening classes with Durga Ma beginning March 13

Click a class for reservations and more information:
Bhagavad Gita -Messages from God to You about You
6:30-7:30 PM
Mindfulness – Life Mastery and Meditation
7:30-8:30
$10 per class. Reserve or take a chance and drop-in.

Location:
Creative Living Fellowship, Emerson Room

6530 North 7th Street, Phoenix, AZ 85014


Avatara – Bhagavad Gita, Ch 9, Vs 11-14

“When I assume human form, the ignorant deride Me, not knowing My highest existence as Maheśhvara. The ignorant, whose hopes, actions and knowledges are ineffectual, are harmful, as they cling like demons to whatever enthralls them. But those Great Souls who have attained My divine nature through their singleminded devotion to Me, know Me as the origin of all creation, the Imperishable Absolute. Always engaged in yoga, their continuous practice and devotion glorifies Me. Worshipping Me thus, they are united with Me.” — Bhagavad Gita, Chapter 9, Verses 11-14 

Lord Krish
Lord Krishna, Avatara of Vishnu, Sustainer of LIfe

11
When I assume human form, the ignorant deride Me, not knowing My highest existence as Maheśhvara.  

  • Ignorant – at a loss about, stupefied, bewildered, perplexed, confused, a fool.
  • Deride – treat as unworthy of serious consideration, dismiss, despise, disesteem, treat with contempt, look down on. 

Lord Krishna is an avatara, a temporary human manifestation of an eternally existent God. As a manifestation, an avatar looks and acts like a human being, but by calling Himself Maheshvara, Lord Krishna is telling us that He is actually Absolute God, even though He has taken up residence in a human body in the relative realm of this world.

  • Maheśhvara – Great God, great lord, sovereign. From maha (great, mighty, strong) and ishvara (another name of God meaning master or lord). Maheśhvara is God in the highest sense, Absolute God (See “God is One and Two” regarding the nature of God).

The Absolute is the source of creation but not an acting agent. Absolute God does nothing at all, yet an avatara comes to earth from time to time to take bodily form for a reason. According to the Gita, the purpose of an avatara is to mitigate the prevalence of suffering. Aside from any specific mission, an avatara’s mere presence alone is a tonic to the world. 

“The ignorant deride Me”
An avatara is usually not known for what he or she is, but is hated, insulted, completely missed by the ordinary person. The ordinary person sees only the body and is thus unable to recognize an avatara.  

No one who isn’t one can recognize one.

There are descriptions of avataras, but they are not correct but apply to the Divine Bodies of yogis who have succeeded in Yoga. An avatara will fit all of the following descriptions, even though they are not always easy to see:

  • Unusual circumstances surround their birth
  • They are born with an unusual degree of awareness of their surroundings
  • They are born with an identifying mark on the body
  • They do not see the body as the self, but as a place to be
  • An avatara has genius and multiple talents and abilities
  • An avatara has strong empathy, awareness of the suffering in the world, and takes on that suffering to mitigate it
  • They remember coming to this world, and they remember the experience
  • They come with a mission
  • They have special powers not possessed by most humans, but rarely expose them

12
The ignorant, whose hopes, actions and knowledges are ineffectual, are harmful, as they cling like demons to whatever enthralls them.

Lord Krishna is shedding some light on the ordinary person’s inability to discern an avatara by further describing ignorance: Even though what they want, what they do and what they know are ineffectual and harmful, they continue to cling to them. 

Alternate translation
The ignorant, those whose hopes, actions and knowledges are useless, are seduced by attaching demonic entities that delude them and cause harm.

There are thought to be many levels of existence, some better than our own, and some worse. Entities of the lower worlds are considered to be demonic in nature, and have a vested interest in bringing us down to their own level.

I’m not talking about ghouls and ghosts that go bump in the night, but entities that can attach themselves to humans and cause trouble. They particularly like deterring people from any spiritual progress toward liberation and knowing God/Truth. They do this primarily by seducing humans to chase after the glitter of the attractions the senses provide. They have enough knowledge to know that this will work.

This is not a subject that should be dwelt upon, but it should also not be ignored or denied, for secrecy only gives a thing more power.

13-14
But those Great Souls who have attained My divine nature through their singleminded devotion to Me, know Me as the origin of all creation, the Imperishable Absolute. 
Always engaged in yoga, their continuous practice and devotion glorifies Me. Worshipping Me thus, they are united with Me.

Now it appears that not every one of us is ignorant or chasing after glitter that is not gold. There are Great Souls among us. These two verses give us a picture of these Great Souls: They know the Absolute to be the origin of creation, and they are single-mindedly devoted to the Absolute and to the constant God-practice of yoga. Glorifying God through this practice, they are with God, sitting at the right hand of God.

  • Glorify – to make clear by one’s actions; to venerate, worship, and be grateful to, etc. 

What Lord Krishna has taught Arjuna, this ‘profound secret’, glorifies God, making God/Truth more clear to Arjuna (and to us). This ‘secret yoga‘ is a demonstration of gratitude that goes beyond the norm, and is the worship that brings one into union with the worshipped: God, Truth, the Absolute. It is the tonic of the avatara mitigating the sorrows of the world.

Namaste (I bow to the Divine One that You really are),
Durga Ma
durgama.com


Shaktipat Intensive

Saturday, May 27, Phoenix, Arizona

Experiential Meditation Seminar 11:00 AM – 2:00 PM – $50
Shaktipat Diksha & Initiation 2:00 PM – 3:00 PM – Optional

Register NOW
Space is very limited

Location:
Creative Living Fellowship, Emerson Room

6530 North 7th Street, Phoenix, AZ 85014
Read more >>>


Bhagavad Gita & Mindfulness Classes

Monday evening classes with Durga Ma beginning March 13

Reserve or take a chance and drop-in.
Click a class for reservations and more information.
Bhagavad Gita – Messages from God to You about You
6:30-7:30 PM
Mindfulness – Life Mastery and Meditation
7:30-8:30
$10 per class

Location:
Creative Living Fellowship, Emerson Room

6530 North 7th Street, Phoenix, AZ 85014


What You Really Are Does Nothing – Bhagavad Gita, Ch 9, Vs 9-10

“And these actions do not bind Me, Conquerer of Wealth, for I am like one sitting apart, unattached to these actions. I observe Prakriti flawlessly creating all moving and nonmoving things spontaneously. From this cause, the world turns.” — Bhagavad Gita, Chapter 9, Verses 9-10

9
And these actions do not bind Me, Conquerer of Wealth, for I am like one sitting apart, unattached to these actions.

“And” – He is continuing from the previous verses.

In saying that He is not attached to these actions, Lord Krishna is saying that He is not identified with the actions of Creation as His own, even though Creation goes out from Him. 

Again our attention is drawn to the idea that action causes bondage when we assume the role of the actor, the doer of the action, but does not cause bondage when we do not. This isn’t a mental idea, or an attempt at denial, but a self-known Reality: What we really are does nothing. This is exactly what Lord Krishna is talking about as it applies not only to Himself, but to us.

When in surrender yoga one experiences action, one comes to realize that this action is not done by oneself, but by nature (prakriti). It is the very nature of nature to move, urged into action by Shakti, Divine Goddess, instigator of all action. When in Experiential (Surrender) Meditation one does not suppress the urge to move, the body, which is a part of nature, will move. Correctly understanding this, no karma is incurred. In this way, surrender yoga frees one from the bondage of karma, liberating one from the cycles of death and rebirth.

The nature of nature is to move.

10
I observe Prakriti flawlessly creating all moving and nonmoving things spontaneously. From this cause, the world turns.

The world turns, the universe turns, the cosmos revolves, cycling through the ages, coming into being again and again. Stars die, and stars are born. Everything comes and goes.

Here, the Sanskrit word for ‘creating’ also indicates soma, the precursor of amrita, the nectar of immortality, implying that immortality is inherently present in all of us. 

We are all divine individuals who are never born and never die, abiding in the bodies of the beings that we now experience as ourselves, and which come and go. But it is the being that goes through these changes, not our real Selves—our immortality is absolute and cannot be changed. This is Lord Krishna’s Reality. With this teaching, He teaches us something that we already know but have forgotten.

Alternate translation:
Prakriti produces both the animate and inanimate spontaneously (without will), effortlessly and without error, as I watch. Thus the cycle of Life revolves.

“Effortlessly…as I watch”
So Prakriti, another Divine Individual, is also not bound by these actions. As far as that Individual is concerned, you are Prakriti and she is Purusha. So Prakriti is in the same position of not-doing-anything for all this creation come to be, effortlessly and without error, as You watch.

You are Purusha, the seer. Prakriti, seen by you, is the cause (but not the willful maker) of creation, nature. This is the source of Personal God, God as other than self.

Prakriti Creates

Sarasvati, Goddess of Music and Learning. It is Her music that does it.
Sarasvati, Goddess of Music and Learning. It is Her Music that Creates the World.

Is it any wonder that liberation is so difficult to attain? Somewhere deep inside, we know that all this is going to end…someday. But we are identified with “all this”, and we are identified with our physical bodies which are a part of it.

We tell ourselves that we are not afraid to die. We can say this and mean it because, deep inside, we know (without knowing that we know it) that what we really are cannot die. But our bodies are afraid of death. They are built to put survival first and we are identified with them. In order to handle this dichotomy we resort to our minds and tell ourselves what to believe and what not to believe.

Thus we live self-deceived, shunning the liberation we came here to obtain as we chase after the fluff of illusion, trying to make ourselves feel good, look good, be liked, do the right thing. We know deep inside what will happen if we seriously take this road to Truth. We will become disinterested in the fluff and lose the approval of others because we will become unable to keep up appearances and play the game any more.

It is not a matter of trying. It just happens when you begin to change inside. Not seeing yourself as a doer of action, the ego begins to dry up. You begin to hear the thoughts of others, and now you are living a different mystery. Nothing of your previous ‘reality’ makes sense anymore. It’s not that you disapprove or are unwilling to participate, it is a matter of familiarity—familiarity is gone and you don’t know how to do that anymore. So you don’t. This describes what in earlier chapters was called “indifference”, which is said to be the key to liberation. It is a journey for the brave rebel with an adventurous spirit.      

Namaste (I bow to the Divine One that You really are),
Durga Ma
durgama.com  


Shaktipat Intensive

Saturday, May 27, Phoenix, Arizona

Experiential Meditation Seminar 11:00 AM – 2:00 PM – $50
Shaktipat Diksha & Initiation 2:00 PM – 3:00 PM – Optional

Register NOW
Space is very limited

Location:
Creative Living Fellowship, Emerson Room
6530 North 7th Street, Phoenix, AZ 85014
Read more >>>


Bhagavad Gita & Mindfulness Classes

Monday evening classes with Durga Ma beginning March 13

Reserve or take a chance and drop-in.
Click a class for reservations and more information.
Bhagavad Gita – Messages from God to You about You
6:30-7:30 PM
Mindfulness – Life Mastery and Meditation
7:30-8:30
$10 per class

Location:
Creative Living Fellowship, Emerson Room
6530 North 7th Street, Phoenix, AZ 85014