The First Purusha – Bhagavad Gita, Ch 15, Vs 3-4

Purushottama
Purushottama

THOUGHT:  Does not the phrase, “Thou shalt have no other gods before Me,” suggest that there are other gods? And does not the word ‘before’ suggest a secession with one specific god as first? 

CONSIDER THIS:  The first god, a Divine Individual in the Absolute, was the first to accept all other Divine Individuals as the same as Himself. To Us (all the other Divine Individuals), this First Divine Individual is our Personal God known as Purushottama, ‘first and highest god (Divine Individual)’.

NOTE: Him, He, Himself, etc., are not meant to be gender specific. 

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In this world, the Ashvattha tree’s form is not perceptible — not now, not in the past nor will it become so in the future. This tree, with its well-grown roots, must be cut asunder by the strong axe of detachment.

Our situation symbolized by the Ashvattha tree is not obvious to us. Here in this world, we cannot see the depth of our situation as illustrated by this tree. It is strongly rooted, and we are unaware of it, not realizing the hidden tendencies represented by it, and the power they have over us. 

Step One – Notice

It is not our desires themselves that bind us, but our attachment to them. These attachments keep us in bondage and limit our lives. Just as the world is full of secrets and secret societies because hiding things gives them more power, many of our own attachments are hidden from us. We must ferret them out in order to overcome their influence.

We do this by separating ourselves from the things brought into the mind by the senses. This is where desires, and our attachments to them, originate. The first step for releasing their hold, is to NOTICE them. By this, we detach ourselves from our desires, even though they still exist. By ‘looking’ at them they lose their power, and you are separated from them.

(1) Whatever you see, or look at, is other than you, separate.

(2) You can’t be what you’re looking at (that would beg the question, “Who’s looking?”). 

As long as we are attached to our desires, we are bound by them because we are identified with our attachments to them — we think this is who we are. When attachment is broken, we are set free. The thing we were attached to may remain, but we are no longer its slave. 

Step Two – Surrender

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Then one must seek that place where, once having gone, one will not return again, and approach the haven of that First Purusha from whom activity anciently streamed forth, and surrender at His feet.

Spiritual HeartNext we must surrender to the Divine, to God, by which we go to this place of non-return, where we will experience for ourselves that our desires need not be chased and captured. These desires, which made us vulnerable to enslavement, do not live here. And now that we have experienced this, even though we inevitably fall back into our normal state of consciousness, we know what we are really looking for, and that these old desires don’t hold a candle to it.

When you let it go of something you want, it can come to you.

This surrender is the essence of “detachment”, which turns out to be a simple thing, and has little to do with giving up or keeping all the things our minds tell us we want to have or to keep.

Once you have been to this place yourself, you are liberated from the cycles of death and rebirth. This place, this haven, is where you will find that First Purusha (Divine Individual) who first accepted You as the same as Himself. This is your Personal God.

This First Purusha is Absolute and so are You. His acceptance of You as the same as Himself, united Him with You. When you accept Him as the same as yourSelf, it is a marriage made in heaven, and your entryway into this heavenly abode. This is called Yoga (‘union’).   

For most human beings, a personal God is more appealing than an abstract Absolute. While one way is not better than the other, the idea of approaching your own Personal God may seem easier and more relevant. And by encountering this Personal God, you reach the Absolute anyway.

Seek and Surrender

Pranama, Bowing Down to Guru

Seek God and surrender at his feet. By surrendering to God, you abandon your ego. You effectively give it to God. By placing your ego at God’s feet, you free yourself from the tyranny of the ego, that sneaky deceiver behind all attachments. This is why one bows at the guru’s feet. If you cannot do this, you cannot truly surrender. 

“God and Guru are two names, but the Truth is that they are forever One.” — Guru Gita 

The dissolution of attachment will begin when you sincerely bow down at your guru’s feet. By this gesture, the power of the ego begins to dissolve, taking attachments with it. This is the purpose of this practice. By it, you will come to God, and you will find that haven where once having gone, you will not be compelled to return again.

What you really are is not different from what God really is.

Namaste (I bow to the divine one that you really are),
Durga Ma
durgama.com

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