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The Truth about Action, Inaction, and Yoga – Bhagavad Gita, Chapter 2: 47

All action occurs in nature, but you are not nature. Trick question: If what you are is not what causes actions, how can you be responsible for your actions? 

The Yoga of Action
(Karma Yoga) 

47
Your sphere of action is action itself, not its effects. Never consider yourself to be the cause of action or its effects, or allow effects of action be your motive for action. And never allow yourself to become attached to inaction.

Based on the Sanskrit, I count seven rules, or principles, of action stated in this one verse:

  1. Action is your ‘sphere of action’ (what you are entitled to). You are ‘connected with action’ (karmani) in this way only.
  2. Yoga‘ is action. So your sphere of action is Yoga.
  3. The effects of action are not yours. (Actions are none of your business, but are the business of Yoga.)
  4. You are not the cause of action.
  5. You do not produce the effects of action (action does that).
  6. Do not allow yourself to be motivated to act based on the effects of action.
  7. Do not suppose that these rules mean that you should resist action.

Action happens. It happens, as we learned in the last two verses, because of the interactions of the modes, or qualities, of nature (the three gunas). It is therefore inconsistent with the way things really are (dharma) to consider yourself to be the cause of actions, or a creator of the effects of actions, or to act based on what you expect the outcome of an action will be. It is the nature of nature to move, so trying to stop it is foolish because it is impossible. Action happens. Period.

Your sphere of action is action itself, not its effects. Actions will therefore happen without you. You don’t do anything in the first place. If you try to make something happen and it happens, you will fool yourself into believing that this was you doing something, you making something happen, when in truth, it was just nature doing her thing.

And never allow yourself to become attached to inaction. The same is true of trying to stop something from happening. Trying to stop something from happening is doing something. Trying to not do anything is doing something. You are still attempting to make yourself the actor by trying to stop action from happening. This is the core of the ‘ego’ (ahamkara, ‘I-doer’), and a waste of time.

This verse reveals the scope of the Bhagavad Gita as
a text on Yoga, 
a manual for achieving union with God,
eternal happiness, 
and liberation from rebirth.

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The Science of Action

This verse explains Surrender Meditation, how it is practiced, and how it works to free you from sorrows, karma, bondage, and deliver you into the joy of union, Yoga.

Yoga is the science of action. It has roots so old they extend beyond known history into many, many thousands of years ago. The Gita was originally very short and to the point, and later expanded upon to give us what we call the Bhagavad Gita, the Song of God, which was later included into the heart and soul of the Mahabharata, the longest and oldest epic poem ever written. While the Gita is understandable as a text for understanding the nature of life and how to live it well, at its deepest level it is a complete text on achieving Yoga. Its origins are consistent with the origins of authentic meditation, or samadhi, and is pertinent to those who practice it.

Regarding Surrender Meditation

Shakti instigates all action. When you are surrendered to Absolute God in your meditation room, you accept what God brings. You are not invested in what that is — whether actions happen or not, whether you get any certain results or not. Consequently, Shakti is free to give you exactly what you need at any given moment.

You must not try to control the meditation or Shakti cannot work for you. Trying to remain perfectly still and inactive is an attempted action that will stop Shakti in Her tracks. Let go of your preconceived ideas about meditation and surrender to Her. She is God presenting as Divine Energy for your good.

One of the names of this practice is Karma Yoga, ‘the act of uniting with Absolute God’. Trying to make something happen or stop something from happening will prevent this unification (yoga, ‘union’).

Know this, but do not worry about it. Know that you surrender yourself as best you can, and that your surrender will increase over time, that all is well, and no progress is ever lost.

Answer to the Trick Question: You are not.
What you really are does nothing. It is only the ‘you’ that you believe yourself to be that believes it acts and assumes responsibility for actions and their effects (accumulates the karma that holds you in bondage). The Real You knows better. The Real You has always been free and in joy.

Namaste (I bow to the divine one that you really are),
Durga Ma


TERMS OF USE AND SHARING:

This post and text is original research material and is copyrighted. You are allowed to share this material for personal, non-commercial and educational use with the proper citations, references and links / tags back to my website. Clicking ´Share´ on FB or ´Reblog´ on WordPress would be most appropriate.Please obtain written permission from Anandi first if you want to use this material on your workshop, blog, organization, webpage, book, seminar or for any commercial purpose. All information provided, be it through sessions conducted or this post is non-liable and is not intended to replace professional legal, medical, psychological, psychiatric and/or financial counsel. How you choose to act on this information is up to your own free will and is entirely your responsibility.



 

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Transcend Materialism and Be Self-Realized – Bhagavad Gita, Chapter 2:45-46

When you de-identify with nature, the Real You becomes apparent—you come awake to your true Self. 

45
The subject of the Vedas is the material world of the three gunas*. You must rise above this and become Self-realized Arjuna, transcending the gunas, ever of kind disposition, and free of duality and concern for safety.

Think of this as the firm resolve to fearlessly practice Yoga (previous verses), transcend materialism, and become Self-realized.

“Self-realized” — You know who and what you really are. God is constantly in your thoughts. Truth/God constantly pervades your awareness. God/Truth is all you think about. When thoughts of ordinary things arise, they arise within this context. You put this first before all else. Everything is all about God/Truth and your spiritual practice for maintaining union with That.

“Transcending the three gunas* — Getting past being identified with nature. Through meditation (dhyana), one ultimately becomes indifferent to the interactions of the gunas and can remain steadily in union. It is possible to learn how to behave in such a way as to portray this state to the satisfaction of onlookers, but this is not transcendence but very accomplished behavior. To transcend the three gunas of nature is to become truly free of ‘worldliness’. Meditation will naturally move one in this direction over time.

* The Three Gunas — The three qualities, or modes, of nature: Tamas - Fixed, slow-moving. Darkness, ignorance, mindlessness, laziness. Couch potato. Rajas - Intense, fast-moving. Passionate, desirous, lustful. Stimulus junkie. Sattvas - Smooth-flowing, easy-moving. Tranquil, clear, subtle. Easy-going.

One guna is not better than the other. The gunas are simply fundamental characteristics of nature. They affect each other like weather fronts affect climate.

“Ever of kind disposition” — Continuously established in kindness you are harmless, honest, self-honest and at peace. These are qualities of the Real You.

“Free of duality” — Free of concern for the effects of pairs of opposites. Opposites and their effects have no influence. You are truly independent, pure and content. These are qualities of the Real You.

“Free of concern for safety” — When God/Truth is ever present in your awareness, this takes care of itself. You cease to be concerned about acquiring or keeping things in order to feel safe and secure. This doesn’t mean you won’t have or keep things, but that you are not attached to them, distracted by having or getting them, or worrying about keeping them. You are non-possessive and non-attached, and the issue of security is moot—you are invulnerable. These are qualities of the Real You.

46
As much value as there is in a well when water is flooding on every side, so much is the value in all the Vedas for a God-person who Knows.

“The Vedas” — Consider this to be a reference to religious doctrines, dogmas, and belief-systems.

“A God-person who Knows” — A person of Wisdom, someone who is enlightened as to the Truth of how things really are. This is a quality of the Real You, a reference to what we have been taught up to this point being absorbed, understood and applied.

Remember my saying, ‘All action occurs in nature’? All action is the result of the interactions of the three gunas. That’s it. That’s all. Get this and your karma is over.

Namaste — I bow to the divine, perfect one that You really are,
Durga Ma


TERMS OF USE AND SHARING:

This post and text is original research material and is copyrighted. You are allowed to share this material for personal, non-commercial and educational use with the proper citations, references and links / tags back to my website. Clicking ´Share´ on FB or ´Reblog´ on WordPress would be most appropriate.Please obtain written permission from Anandi first if you want to use this material on your workshop, blog, organization, webpage, book, seminar or for any commercial purpose. All information provided, be it through sessions conducted or this post is non-liable and is not intended to replace professional legal, medical, psychological, psychiatric and/or financial counsel. How you choose to act on this information is up to your own free will and is entirely your responsibility.

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Your Unlimited Power, Joy, and the Truth About Happiness -Bhagavad Gita, Chapter 2:44

** Remote Shaktipat initiation into Surrender Meditation is being offered on January 1st, 2021 on the anniversary of Durga Ma’s own initiation, given by Anandi, her direct disciple charged to carry on the lineage. To be included in this remote event, please email anandibhgavan@gmail.com with your intentions to be considered no later than December 25th.**

You have unlimited power—you have only to access it. You can afford to be desireless because everything you want is already yours—you have only to realize it. 

44
Being attached to enjoyment and power, the consciousness of the unenlightened is stolen away. They do not have the ability be singularly unwavering and cannot attain samadhi

“Being attached to enjoyment and power.” The purpose of this attachment is to fulfill desires. Attachment is itself a desire, a desire to hold on to something. In this case, one wants to hold on to enjoyment and power. So what does this tell you? This tells you that you must already have enjoyment and power or you couldn’t be concerned about keeping them.

“The consciousness of the unenlightened is stolen away — they do not have the ability to remain unwavering … so they cannot attain samadhi.”  Now we come to the point. ‘Consciousness’ refers to the attention—a flow of consciousness to what the mind is being conscious of. Desires keep the mind extroverted and in constant motion, preventing unwavering attention (stealing it away) and therefore, samadhi.

“Samadhi” — Equanimity, ‘equal-mind’. Remember where this started? With the equalization of opposites. And here is the prize: samadhi, ‘a unified state of mind’, whereby you can discover the real You (Self-realization). But samadhi can only be attained through the meditative state (dhyana) where there is an unwavering, uninterrupted flow of consciousness and life energy in one place for a sufficient length of time.

In addition to stealing the attention away and preventing the very thing we desire most, there is another liability inherent in desire:

Desire is an affirmation of lack.

A desire for something can only exist when there is a belief in the mind that you do not have it. A common technique for alleviating this perceived deficiency is to do positive affirmations, but by doing these affirmations you are strengthening the idea in your mind that you do not have what you want. Desires, especially acting on desires, give energy and strength to the (subconscious) belief of lack. Neither belief of lack nor mental agitation are harmonious with enjoyment and power, or samadhi.

This verse is not trying to make you feel guilty for having desires, for wanting power, for wanting those things in life that make you feel good. That is not its purpose. What it is trying to tell you is that you feel hungry for these things because you know their wonder and worth, and that you can only know this through your own experience.

Desiring something says “I want”, but why would you want something you already have? How could you possibly know what it would be like to have a desire fulfilled if you didn’t already know from your own experience? Chasing desires just drives you around in circles and accomplishes nothing.

Bonus Key

This verse is also giving you the key to reestablishing yourself in your true nature, your real Self. Such a beautiful and blissful state, and you know this, and you are hungry for it. It is not power and pleasure you want, but to reveal the You that is already perfect, powerful, and in-joy.

Namaste — I bow to the divine, powerful and joyous one that You really are,
Durga Ma

** Remote Shaktipat initiation into Surrender Meditation is being offered on January 1st, 2021 on the anniversary of Durga Ma’s own initiation, given by Anandi, her direct disciple charged to carry on the lineage. To be included in this remote event, please email anandibhgavan@gmail.com with your intentions to be considered no later than December 25th.**

 

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TERMS OF USE AND SHARING:

This post and text is original research material and is copyrighted. You are allowed to share this material for personal, non-commercial and educational use with the proper citations, references and links / tags back to my website. Clicking ´Share´ on FB or ´Reblog´ on WordPress would be most appropriate.Please obtain written permission from Anandi first if you want to use this material on your workshop, blog, organization, webpage, book, seminar or for any commercial purpose. All information provided, be it through sessions conducted or this post is non-liable and is not intended to replace professional legal, medical, psychological, psychiatric and/or financial counsel. How you choose to act on this information is up to your own free will and is entirely your responsibility.