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The War Within -Bhagavad Gita – Chapter 1: 38-40

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Arjuna continues speaking to Krishna:

38 
“Even if they, those whose thoughts are seduced by greed, do not perceive the harm caused by the destruction of family and the crime of treachery to friend,

39
“Why should we not know to turn back from this evil, this wrong caused by the destruction of family, O Agitator of Men?

40
“With the destruction of family, family law is lost; when established family law is lost, lawlessness overpowers all of society.

______________________________

“The wrong caused by the destruction of family” and “family law is lost”

The Sanskrit word for ‘family‘ means a number of things from ‘herd, troop, flock, or swarm’, to ‘race, family, community, tribe, or school’.

The first meaning of the word for ‘destruction‘ is ‘dominion’. The second meaning is ‘abiding’ or ‘dwelling’ in an undisturbed residence, especially a secret one. The third meaning is ‘loss, diminution, destruction, or end’. 

The word for ‘wrong‘  means ‘deficiency, disease, impurity, harm, or detrimental effect’.

“The crime of treachery to friend”

The word for ‘crime‘ literally means ‘that which causes to fall’.

______________________________

In the previous installment, we noted that the participants in the war are all related to each other. If the purpose of the war is kingship and the power and pleasures that go with it, there seems to be no point in continuing because everyone will lose everything, even their lives, so who would benefit? But what if this isn’t really a story about a war, but a story about you that is based on a historical event to make it more significant to you? … but now it is a few thousand years later, and here you are living in a different body, in a different time, in a different culture, and this scripture, and the epic of which it is a part, seems strange and confusing…

What is the significance of everyone involved in the war being related?

Every one of us, whether we are ‘enlightened’ or not, are exactly the same as everyone else in what it is that we really are. How could anyone be more closely related than this? And everyone of us is within you and is a star in the sky all at once. God, you, us, is all there is. There is nothing else. 

But what about the Father-In-Heaven God? Is that a myth? No, nor is Divine Mother a myth. God has no limitations, so God can and will be, whatever we need It, Him, Her, to be.

If these statements seem to contradict each other, be reminded that scriptures are full of contradictions and require that we engage in whatever battle we must in order to understand these paradoxes. 

It is not I but the Father in Heaven that does these things.
I and my Father are one.
— Jesus

Know for certain that the true Self and Guru are truly one.
Know for certain that God and Guru are truly one … and for this reason a wise person will seek the Guru who is meant for them.
— The Guru Gita 

Bringing this idea a little closer home, consider that all these relatives, being all there is (it’s your dream, so you’re everyone and everything in it), are what makes up your own body, i.e., as cells in the physical sense, chakras in an energetic sense. The common choice of the word ‘family’ in various translations makes sense because of the reasons given, but at another level it brings to mind a genetic pool. DNA is one way of looking at the evolutionary force (kundalini) in its physical form, so we might assume that this ‘war’ will affect some transformative change (‘destruction’) within ‘the family law of the human body’ (DNA).

Things work a certain way (‘law’) with the ‘family’ that makes up a human body; there is a close relationship between everything of which the body consists and how it all functions as a unit. All of this begins to go through changes once the ‘war’ begins. Under normal circumstances, these changes are unnoticeable as they unfold slowly over many lifetimes, but the Mahabharata war is about the accelerated evolution of the individual who dares to allow the evolutionary force, kundalini, to awaken and become ascendent. This is not normal and is very much noticeable to the individual concerned, and with its advent, “family law is lost”—the old rules no longer apply. A new law is in the making, a new world order is being established within the world of the body for the purpose of replicating the perfect template held by the closest ‘relative’. Using this template, evolution is attempting to cheat death and bring about the divine, immortal body at the end of the current lifetime.

This puts a new perspective on concepts like destruction, dominion, and who or what dwells within an undisturbed hidden place. 

Jaya Bhagavan! (Victory to God!)
Durga Ma


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VII:8-11 The Essence of God in Creation

Bhagavad Gita, Volume One, chapters 1-6, is now available for download.

The essence of God is present in all of Creation, like a string sustaining a neckless of pearls, the singular Absolute sustains the Relative Realm of this world of multiplicity. 

8
I am the fluidity in water, the light of the moon and sun, I am the vibration of all sounds in the sound of OM in the ether according to sacred knowledge, and I am the humanity in mankind. 

The things mentioned in these verses as essences of God are not the Absolute Itself, but are because of the Absolute, and exist prior to their manifestations, i.e., fluidity before water, light before sun and moon, vibration before audible sound, etc.

Everything in Creation exists as a potential in the Absolute. An essence is a characteristic of a potential. All of Creation becomes manifest from its essence. It is not the other way around.

The Absolute does not make these things happen. Like a face seen in a cloud, it is not that the cloud creates the image of a face, but that a face is what is perceived by the seer.

Through surrender to God in meditation, this can be known through the experience of pratyahara, wherein one comes to realize that the power of sight for instance, the ability to see, exists before physical eyes exist.

Fluiditywithout fixed form, changeable, adaptable. Water takes up the biggest percentage of the body and the earth, and takes the form of the vessel that holds it. 

Light – the source of illumination. Light makes perception possible, and knowledge knowable. Everything that is visible to us is visible by the reflection of light off the object seen. When we are attempting to understand something, we ‘reflect’ on it. For us humans, our true existence is in the dark, hidden, but real, even though we do not perceive it…until light has be cast on it and we become ‘enlightened’.

Sound – vibration, the basis of Creation. All sounds are contained within the sound of OM (aum). Vibration (/) begins with the Divine Individual’s choice to engage his power to know. What is sent out returns with the knowledge of the existence of another Divine Individual, and another equal and opposite vibration (\) becomes self-perpetuating upon its return (/\/\/\…). 

The humanity in mankind. The word for humanity is paurusham, meaning ‘belonging to purusha‘. Purusha is You with a viewpoint, but now you are being a member of humanity. This characteristic of your being is the essence of God in you as a human being. Lord Krishna is saying that He is that essence, once again identifying Himself with God, but in this case, this is you, thus making you one with God right now.

9
And 
I am the pure, pleasant fragrance of earth, the fire of the sun, the fire of life in all beings, and the fire of purification.

Earth is the element associated with the sense of smell at the first chakra, the home of Mother Kundalini, and is the basis of most of yoga sadhana. The Sanskrit word for pleasant also means, ‘pure, holy, sacred, good, right, auspicious and propitious’.

Fire of the sun gives light and life; the fire of life in all beings is prana, the Life Energy in the body; the fire of purification, tapas, ‘to heat or melt down,’ comprises most of yoga sadhana.

10
Know Me as the eternal cause of all living beings. I am the intelligence of the intelligent and the vitality in the body.

It is the divine, absolute individual—the Real You—that is the essence of what you are being: human. And it is this Real You that is the source of your intelligence, as well as the vitality in your own body. No surprise really, since you are one with God. 

11
And I am the strength of the strong devoid of desire and passion, and I am that desire which is not contrary to dharma.

Lord Krishna is saying that He is your strength when it is not impaired by desire and passion. Earlier I said that desire is an affirmation of lack. I will stand by this but take it a step further: Desire is a want that we chase because we can’t stand the way it feels to want, and the only solution we know is to fulfill the desire. Then we become obsessed with another desire: the desire to get it. And the chase begins. This is what weakens us, but there is a solution: 

By enjoying the desire itself, the object of desire
loses it power—it is of no further interest.

In this verse Lord Krishna reveals another secret. He says that He is that desire in you that is not contrary to dharma (Divine Law, injunction). In other words, this single desire doesn’t go against spiritual law or impede progress, but is in accordance with dharma because it is actually God. Translators tend to attribute this desire to the desire to procreate, or to desires that are inharmonious with the ordained duties of life.

Namaste (I bow to the divine one that you really are),
Durga Ma
durgama.com