Final Liberation

Durga porch
Devi Durga Ma at Nature’s Gate Retreat Center in upstate NY June, 2019

On Summer Solstice, Friday June 21st our beloved Devi Durga Ma entered mahasamadhi (final liberation). The world has lost a spiritual giant, whose life will silently live in the eternity of our hearts working tirelessly for our own Liberation through the power of love.

When a Self-Realized Master of yoga leaves the physical plane of existence, it is never a small matter. In the moments just before Durga Ma entered into the breathless state, a sudden storm came through briefly enough to gain our attention and reveal a full rainbow stretching itself across the property of Nature’s Gate. I invite and encourage you to allow yourself to experience the gifts she left for each of us, in our memories, minds, and hearts.

In many ways she is more available to us now then ever before, but we feel the deep grief of loosing this magnificent being from our physical worldly life. It is with firm conviction and a heart sunk with the gratitude of a million suns that I can understand and appreciate the value of a guru in physical form.

There is much ahead for all of us that Durga Ma planted in expectant joy to unravel and discover. Before it can bloom we are taking the opportunity, and a few months to go deep into the experience of being with, and receiving the teachings of a great soul, to be sure that her mission (to restore the worship of the Divine Feminine) is revealed in a way that will leave a legacy for generations to come.

Durga Ma was sure that her work, and this sadhana would be continued in her absence. At her request, I have agreed to receive her students and questions with the understanding that  I will maintain the guru lineage of shaktipat kundalini yoga and continue with traditional shaktipat kundalini yoga initiations for future students. It is my greatest honor in life, and although she saw something in me that I have yet to be convinced of myself, I accept this tremendous gift with an open heart. May I, in some way be fit to offer you even an ounce of the love, wisdom, and patience she gave me from the moment I met her.

I am eternally grateful for the grace of my guru, the last guru, Devi Durga Ma. 1008 pranams at your holy lotus feet, may you dance in the infinite bliss of the Absolute and may we never forget your love in the heart of our souls as the spark of Truth which guides us home.

Jaya Bhagavan (victory to God)!

With Boundless Love,


To contact Anandi directly via email here.


Three Kinds of Intelligence – Bhagavad Gita, Ch 18, Vs 29-32

Intelligence - rajas, tamas, sattva

Intelligence (buddhi) – intellect, reason, differentiation, discernment, judgement; buddhi is the power of the mind that forms ideas, imaginations, conceptions, and knows how to figure things out.

Resolve (dhṛtes) – standing firm in the course of your practice; holding, resolute, courageous, determined and unwavering. You don’t quit when the going gets rough, or when you aren’t getting what you think you want.

Now hear the three kinds of intelligence and resolve, together and separately, according to the gunas, Conqueror of Wealth:


Buddhi – Reason, Discernment and Judgment

30 — Sattvic Intelligence (correctly discerning)
That intelligence which knows willful action from non-willful action, what is one’s duty and what is not, what is to be feared and what is not to be feared, and what is binding and what is liberating, is sattvic intelligence.

  • Willful action (pravṛitti) – acting to fulfill desires
  • Non-willful action (nivṛitti) – renunciation of action as one’s own doing
  • Duty (kārya) – required action
  • Not duty (ākārya) – action that is not required

Two Paths

Two Paths

There are two fundamental paths of spiritual advancement: pravritti marga and nivritti marga (marga means ‘path’).

The first of these, pravritti marga, the path of the will, is the first path you follow from childhood into adulthood, under the guidance of Guru (your parents are your first gurus, and later your teachers are your gurus). 

Ideally, during this time, your spiritual path, your career path and your life path work together. You learn and practice universal spiritual principles that act as the foundation for sustained success in all three — spiritual, career and life in general. During this time, you practice these principles in daily life, find and implement your career, have a family, and practice the teachings of Guru (a teacher that knows the way and can guide you in this). This prepares you for nivritti marga.

Nivritti marga, the path of non-willful action, is called the path of renunciation. What is being renounced is your sense of action as your own doing. This is not a path in which one remains involved with worldly duties and responsibilities. The only required action is the practice of a teaching lineage in which surrender (by any name) to Absolute God (by any name) is the main practice. This God-practice, which Lord Krishna has been teaching Arjuna, is your only ‘required’ action.

Old man meditatingThis new lifestyle begins around the age of 50, or when your first grandchild is born, which ever comes first. Because the main practice needs proper conditions, you seek out a proper place and go to that place to live. You are not necessarily estranged from your family, but your Guru and your practice are your first and most important priorities.

Once some headway is gained in your practice, you become experienced and Guru may ask you to teach others. When one will be ready for this path varies from person to person. The age of 50 is a rule of thumb based on what is natural for most people. Here I would cite the exception of Jesus, who began at a very early age. 

31 — Rajasic Intelligence (prone to flaw or confusion)
Intelligence that is incorrect in the distinction between righteousness and unrighteousness, what is right and what is wrong, is rajasic intelligence, Son of Prita.

  • Righteousness (dharma) – what is considered to be proper action; right or correct action (kārya).
  • Unrighteousness (adharma) – that which is considered to be improper action; wrong or incorrect action (ākārya).

32 — Tamasic Intelligence (incorrect, backwards)
Intelligence that is enveloped in darkness and imagines unrighteousness to be righteousness and has everything backwards, is tamasic intelligence.

When one understands righteousness and unrighteousness backwards and the opposite of Truth, one’s intelligence is tamasic.

You are probably wondering which of these three kinds of intelligence applies to you. But in truth, we all have a little bit of all three, though one will probably be more prominent than the others. Suffice it to say that we can all profit by aiming at complete sattvic intelligence until that time as we attain full enlightenment, which comes by means of the God-practice Lord Krishna is teaching. 

Namaste (I bow to the divine one that you really are),
Durga Ma


Three Kinds of Faith – Bhagavad Gita, Ch 17, Vs 1-10



Arjuna spoke:
What is the status of those who sacrifice without consideration of scriptural injunctions but sacrifice with
faith? Is it sattva, rajas or tamas?

  • Sacrifice – surrender; letting go of something and giving it to God.
  • Sattva, rajas or tamas – the three gunas of material Nature: sattva – ease, light, peace; rajas – excitement, color, passion; tamas – dullness, darkness, ignorance.

2 – 3
The Blessed Lord spoke:
The faith of embodied beings is of three kinds according to their nature as sattvic, rajasic or tamasic. Of this now hear: All beings have some kind of faith according to their nature. 
What one wants to believe, is what he has faith in, and who he is.

“What one wants to believe, is what he has faith in, and who he is.” Lord Krishna is saying that faith ordinarily comes from what one wants to believe, and marks the nature of the individual. In this way, it can be said that everyone has some kind of faith according to their predominant guna — sattva, rajas or tamas.

“According to their nature.” The nature of each of us is most inclined toward one of the three gunas, and that this colors our characteristics, personality and actions, and consequently, our beliefs will also be of this nature.

“What one wants to believe is what he has faith in.” He becomes identified with, and invested in, what he believes to be true. He is uncomfortable outside of this, and only comfortable within it. He sees this as “who he is.”

“Who he is” is what he identifies himself to be as a human being according to his predominant guna — his mind, body, personality and behaviors are predominantly sattvicrajasic or tamasic.

Considering what you now know about faith, Lord Krishna is saying that your essential nature as a human being will be predominately sattivic, rajasic or tamasic, and as such, will reflect your nature as a human being.

The following verses address this by explaining how your predominate guna affects what you surrender (sacrifice), open up to, or let go of, in life or meditation, and what you sacrifice it to.

Those who are sattvic sacrifice to the gods, the rajasic to the yakṣhas and rākṣhasas, and others, the tamasic, sacrifice to ghosts and departed spirits.Offerings to the gods 

  • Gods – I think we can take the word ‘gods’ to mean Divine Individuals who have not come into being in this world, but exist on a higher plane than our human selves.
  • Yakṣhas – demigods; those who covet power and great wealth.
  • Rākṣhasas – demigods; those who passionately embody great power, sensual pleasure and wrath.

Sattvic Sacrifice. Sattva is the guna that is the easy-going characteristic of purity and goodness. This guna is closest to your Real Self, so it gets ranked as the best of the three qualities. Sattvic sacrifice then, is the best sacrifice (surrender), until one reaches Absolute God and attains God-realization.

5  Rajasic Sacrifice
Those who perform severe austerities not enjoined by the scriptures, do so out of pride and egoism, impelled by the force of desire and attachment.

Rajas is the guna of passion, and actions done for the purpose of fulfilling desires. It is taught in scriptures that these self-motivated actions must be abandoned in order to reach Divine Union, for they are the backbone of attachment, the real obstacle. These kinds of sacrifices are not in accordance with scripture, for they do not allow for Divine Union and Liberation, the ultimate purpose of Life.

Egoismahamkara in Sanskrit, literally means, “I do,” or “I am the doer.” But what you really are is not a doer of action, but a Divine Individual entity. So as a rajasic human being, you are not aligned with the Divine Individual that you really are, and your sacrifice, your surrender, is made from this position.

Enlightenment. There are those who deem the realization of WHO they are to be the ultimate enlightened state. But the realization of non-doership, which stems from knowing WHAT you really are, is the highest enlightenment. 

6  Tamasic Sacrifice
Ascetics who imprudently cause torment and emaciation of the physical body, also torment Me within the body. Know them to be demonically resolved.

In other words, when you force or resist (that’s what it would take to do these things), you are not only not being nice to yourself, you are also not being very nice to God. The only practical solution is to surrender yourself to God, and let That deal with everything.

Mortification of the flesh is not in accordance with any scriptural injunction, and is thus considered ‘demonic’ and tamasic

Demonic. The word in Sanskrit is āsura. Asuras are powerful superhuman demigods with both good and bad qualities, who battle constantly with the devas (gods). They are sometimes regarded as nature spirits.

Tamas is the state of darkness. In this case, darkness is meant as ignorance. Actions that are harmful to oneself or others are also tamasicTamasic sacrifices are done from a position of doership and motivated by evil or misguided purposes: “demonically resolved.”

Imprudently. The word in Sanskrit for ‘imprudent’ also means ‘unconscious’, or the ‘subconscious actions of the unenlightened, the ignorant’. 

The way you can resolve the effects of the gunas running your life and determining who you are, is by surrendering yourself and your will to Absolute God with complete abandon, and leaving everything to That during this time. This is the ultimate leap of faith that will produce the ultimate pay-off.

As risky as this may seem, I can personally attest to the veracity of this surrender when done correctly under the proper conditions. As Yogeshwar used to say…

“God is not a cheat.” — Yogeshwar Muni

Namaste (I bow to the divine one that you really are),
Durga Ma

The Fast Track

Surrender Meditation

Shaktipat Kundalini Yoga
Spontaneous Experiential Meditation

Slip into a natural state of meditation with ease. Experience the relief of reaching a true meditative state without any effort and without using your will.

Receive shaktipat and become initiated into the original meditation of ancient masters from which meditation techniques were eventually derived.

Increase your knowledge base and begin Shaktipat Kundalini Yoga, Surrender Meditation. Though correct knowledge you will increase your progress by a thousand times, and bring about even deeper meditation and amazing experiences.

Shaktipat Intensives with Durga Ma are held in Phoenix, Arizona

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