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Bhagavad Gita, Chapter 2, Vs 15

When the evolutionary force kundalini completes the transformation of the body, Death loses it power. 

15 Considering them common, Arjuna, one who does not waver on account of these and remains resolute, is ready for immortality. 

“these” refers to opposites as mentioned in verse 14:  

It is perception by the senses that produces the sensations of heat and cold, pleasantness and pain. These appear and disappear and are impermanent, so have patience, Arjuna.”

The keyword in verse 15 is ‘ready’. The ultimate outcome is liberation and immortality. In the Bible and other mystical texts of the East, this reference to immortality is literal — the corruptible becomes incorruptible; the yogi cheats death; etc.

When this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, Death is swallowed up in victory. O death, where is your victory? O death, where is your sting? — 1 Corinthians 15:54-55

Two conditions then, are necessary for this transformation: resolute determination, and indifference to opposites.

When truly indifferent to opposites, such as heat and cold, and pleasure and pain, one is in a state in which opposites have been neutralized through union (yoga). The instant prana and apana* unite within the body, opposition vanishes and the Life Energy takes on an evolutionary function (kundalini), and though this may only last for a moment, in that moment there is absolute indifference to opposites. Attractions and aversions cannot exist where there are no likes or dislikes, and likes and dislikes cannot exist in the complete satisfaction and fulfillment of this moment of union. Thus begins the work of neutralizing the polarized pull of the very things that support ignorance (Dhritarashthra): the desires of the mind (the sons of Dhritarashthra).

* 'prana and apana': The Life Energy moving upward that warms the body is called prana; moving downward and cooling the body it is called apana. When these opposing functions of the Life Energy collide, they are united as one, and the evolutionary force, kundalini, becomes active within the body. This is Yoga ('union').

Self-reference:

Desires of the mind (the sons of Dhritarashthra) appear as things you like as opposed to things you do not like, and visa versa—opposites. Begin by simply noticing these when they arise.

Ignorance refers to non-enlightenment. In the West, this is called ‘ego’, but the Sanskrit word (ahamkara) suggests that what this ‘ego’ is, is the sense of yourself as ‘doing’. This in turn suggests that what you really are is something other than what does things, and begs the question: “What am I?” Begin contemplating this question.

Enlightenment happens when you know through direct experience that what you really are does nothing. This unfolds by degrees.

All activities of the mind having vanished, I sit happily as the ruler within the city whose gates are nine [the body], not acting at all, nor causing action. — Lord Krishna, Bhagavad Gita, ch 5, vs 13

Sensible Spiritual

As a sadhika, I lived in the woods on very little of anything in order to find the time and solitude to practice yoga full time. I had no frills like air-conditioning and often no heat in winter, so I bore up under a great deal of discomfort. I told myself that I was cultivating dispassion and indifference to heat and cold, and pleasure and pain. What was really happening was that I was so miserable, and it took so much will to endure this misery, that I was not only holding myself back, I was getting over-exposed without realizing it. This resulted in the body becoming even more sensitive to heat and cold than it was in the beginning, and I have had to deal with this every day of my life since that time. It was a kind of ‘mortification of the flesh’ that I didn’t realize I was ‘doing’. And it didn’t work. It doesn’t work. It won’t work.

Scriptural injunction insists that we take proper care of the body so that it is fit for sadhana, not beaten down. So now, instead of tents, cars, vacant houses, or huts with quarter-inch cracks between the boards, I live in a simple house with AC and heat, and I do not put up with tolerating anything any more, if I can help it. That’s full circle from an ordinary life, to a determined and devoted spiritual life, and back to where I started from, only now I live a devoted sensible-spiritual life.

Indifference to opposites must come naturally and spontaneously as a result of surrender to God/Truth. You cannot make it happen. If you try, you will pay. The trick is to monitor your own motives as you live sensibly spiritually: Are you taking care of your body for sadhana? or are you using this principle as an excuse for seeking pleasure? And then, when you make a mistake (you will), you must ignore the temptation to put yourself down, forgive yourself, and move on.

I bow to the Divine One that you really are,
Durga Ma

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TERMS OF USE AND SHARING:

This post and text is original research material and is copyrighted. You are allowed to share this material for personal, non-commercial and educational use with the proper citations, references and links / tags back to my website. Clicking ´Share´ on FB or ´Reblog´ on WordPress would be most appropriate.Please obtain written permission from Anandi first if you want to use this material on your workshop, blog, organization, webpage, book, seminar or for any commercial purpose. All information provided, be it through sessions conducted or this post is non-liable and is not intended to replace professional legal, medical, psychological, psychiatric and/or financial counsel. How you choose to act on this information is up to your own free will and is entirely your responsibility.

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The Baby and the Bathwater -Bhagavad Gita- Chapter 2 :14

Our monthly Bhagavad Gita study session with Anandi and Shambu via Zoom will be Sunday, September 27th @ 11am EDT. For details and link please email anandibhagavan@gmail.com

Enlightenment 

14
It is perception by the senses, Son of Kunti, that produces the sensations of winter and summer, difficulty and ease. These appear and disappear and are impermanent, so just put up with them, Descendant of Bharata.

Winter and Summer.  The sensations of cold and heat.

Difficulty and Ease.  The meanings of the words for ‘difficulty’ and ‘ease’ include their effects: unhappiness, discomfort, misfortune, and pain (‘difficulty’), and happiness, comfort, prosperity, and pleasure (‘ease’).

Son of Kunti.  Arjuna is the ‘Son of Kunti’ (kunti – ‘lance’). Kunti* is the daughter of a Yadava prince, a descendant of Yadu (‘embracing’), named Shura (‘hero’), who gave her to his childless cousin Kunti, from which her name derives. Favored by Durvasas, an irascible sage thought to be an incarnation of Shiva, he taught her a mantra by which she could have a child by any god she wished to invoke. Arjuna was born to her of the god Indra, lord of the gods of the sky, the senses. Both Arjuna’s mother, Kunti, and Lord Krishna, are descendants of Prince Yadu.

Self-reference:  You can invoke any god you wish, in order to achieve a desired effect. All you need is the mantra. For that, you need the goodwill of the Sage.

Descendant of Bharata.  In earlier verses, we came across the epitaph, ‘Descendant of Bharata’ as that of the blind king, Dhritarashthra. So why is Lord Krishna addressing Arjuna in this manner? By calling Arjuna ‘Descendant of Bharata’, Krishna is not only pointing to Arjuna as being directly related to the king, but He is ranking Arjuna as the king’s equal.

Self-reference: Dhritarashthra represents ‘ignorance’ (unenlightened), but you are equal to the challenge of attaining enlightenment.

* Kunti is also a name of the god of love, often depicted carrying bow and arrow or lance.

Neutralizing Opposites

The example of the opposites of winter and summer are given in this verse. Here the word for ‘senses’ is specifically related to ‘tangibility’ and the sense of touch, and the effect of contact of the skin with temperature, wind, and other tangible things, and the way those sensations feel.

If we want to get esoteric about this, it is not much of a leap to associate the feeling of the warmth of summer and the coolness of winter with the functions of prana (warming Life Energy) and apana (cooling Life Energy). Knowing what we do about these two, we could conclude that by simply putting up with them, the union of the two will occur without any help from us, through surrender sadhana. United as one, their opposition is neutralized and brings forth the evolutionary functions of kundalini.

It has been suggested in previous verses that the polarizing effects of opposites are detrimental to our sadhana and stand in the way of our enlightenment. We have discussed some of the resolutions to this dilemma that will occur spontaneously through our sadhana, but meanwhile what do we do? Apparently, we just have to put up with them and consider them ‘common’, as if one were no better or worse than the other. But this is not so easy to accomplish. Perhaps with a little more understanding, and some conscious personal experience of this phenomenon, we will have better luck.

Equalizing Opposites

The first thing to realize, is that everything that gets into the mind, gets there through the senses moving outward to pick up sights, sounds, tactile sensations, tastes and odors, and storing the information in memory. The difficulty arises due to our like or dislike of what is picked up. If we were indifferent, the stored information would have little or no influence. But everything in this world, and therefore everything in the mind, has a flip side, an opposite—hot and cold, good and bad, black and white, pleasure and pain, and so on—and due to the pull of the polarity of these opposites, we find ourselves favoring one or the other.

If we were to try to do something about this, it would have to involve equalizing opposites, so that one has no more pull than the other. I wrote the Mental Yoga course for this purpose. This is the first step, a step that can be taken and continued outside of meditation, regardless of what kind of meditation you practice.

Many people who are drawn to Yoga leave it when they hear things about abandoning desires, and becoming indifferent to the appealing effects of pleasure, enjoyment, and success, etc., but they misunderstand. The gradual process of Surrender Meditation will take care of this, but we must do the sadhana, maintain the body for its practice, put ourselves in a conducive place for it, and pay attention and be self-honest. Outside of our Surrender Meditation, we can speed up the process with the practice of Mental Yoga. Then, when things begin to change within us, we will find that the results are not quite what we had expected—we do not lose anything, but we gain everything.

So don’t throw the baby out with the bathwater.

Namaste,
Durga Ma
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TERMS OF USE AND SHARING:

This post and text is original research material and is copyrighted. You are allowed to share this material for personal, non-commercial and educational use with the proper citations, references and links / tags back to my website. Clicking ´Share´ on FB or ´Reblog´ on WordPress would be most appropriate.Please obtain written permission from Anandi first if you want to use this material on your workshop, blog, organization, webpage, book, seminar or for any commercial purpose. All information provided, be it through sessions conducted or this post is non-liable and is not intended to replace professional legal, medical, psychological, psychiatric and/or financial counsel. How you choose to act on this information is up to your own free will and is entirely your responsibility.

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The War Within -Bhagavad Gita – Chapter 1: 38-40

The Bhagavad Gita studygroup, led by Anandi and Shambhu is held the fourth Sunday of each month @ 11am EST for one hour via Zoom. If you are interested in joining, please email anandibhagavan@gmail.com for information.

 

Arjuna continues speaking to Krishna:

38 
“Even if they, those whose thoughts are seduced by greed, do not perceive the harm caused by the destruction of family and the crime of treachery to friend,

39
“Why should we not know to turn back from this evil, this wrong caused by the destruction of family, O Agitator of Men?

40
“With the destruction of family, family law is lost; when established family law is lost, lawlessness overpowers all of society.

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“The wrong caused by the destruction of family” and “family law is lost”

The Sanskrit word for ‘family‘ means a number of things from ‘herd, troop, flock, or swarm’, to ‘race, family, community, tribe, or school’.

The first meaning of the word for ‘destruction‘ is ‘dominion’. The second meaning is ‘abiding’ or ‘dwelling’ in an undisturbed residence, especially a secret one. The third meaning is ‘loss, diminution, destruction, or end’. 

The word for ‘wrong‘  means ‘deficiency, disease, impurity, harm, or detrimental effect’.

“The crime of treachery to friend”

The word for ‘crime‘ literally means ‘that which causes to fall’.

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In the previous installment, we noted that the participants in the war are all related to each other. If the purpose of the war is kingship and the power and pleasures that go with it, there seems to be no point in continuing because everyone will lose everything, even their lives, so who would benefit? But what if this isn’t really a story about a war, but a story about you that is based on a historical event to make it more significant to you? … but now it is a few thousand years later, and here you are living in a different body, in a different time, in a different culture, and this scripture, and the epic of which it is a part, seems strange and confusing…

What is the significance of everyone involved in the war being related?

Every one of us, whether we are ‘enlightened’ or not, are exactly the same as everyone else in what it is that we really are. How could anyone be more closely related than this? And everyone of us is within you and is a star in the sky all at once. God, you, us, is all there is. There is nothing else. 

But what about the Father-In-Heaven God? Is that a myth? No, nor is Divine Mother a myth. God has no limitations, so God can and will be, whatever we need It, Him, Her, to be.

If these statements seem to contradict each other, be reminded that scriptures are full of contradictions and require that we engage in whatever battle we must in order to understand these paradoxes. 

It is not I but the Father in Heaven that does these things.
I and my Father are one.
— Jesus

Know for certain that the true Self and Guru are truly one.
Know for certain that God and Guru are truly one … and for this reason a wise person will seek the Guru who is meant for them.
— The Guru Gita 

Bringing this idea a little closer home, consider that all these relatives, being all there is (it’s your dream, so you’re everyone and everything in it), are what makes up your own body, i.e., as cells in the physical sense, chakras in an energetic sense. The common choice of the word ‘family’ in various translations makes sense because of the reasons given, but at another level it brings to mind a genetic pool. DNA is one way of looking at the evolutionary force (kundalini) in its physical form, so we might assume that this ‘war’ will affect some transformative change (‘destruction’) within ‘the family law of the human body’ (DNA).

Things work a certain way (‘law’) with the ‘family’ that makes up a human body; there is a close relationship between everything of which the body consists and how it all functions as a unit. All of this begins to go through changes once the ‘war’ begins. Under normal circumstances, these changes are unnoticeable as they unfold slowly over many lifetimes, but the Mahabharata war is about the accelerated evolution of the individual who dares to allow the evolutionary force, kundalini, to awaken and become ascendent. This is not normal and is very much noticeable to the individual concerned, and with its advent, “family law is lost”—the old rules no longer apply. A new law is in the making, a new world order is being established within the world of the body for the purpose of replicating the perfect template held by the closest ‘relative’. Using this template, evolution is attempting to cheat death and bring about the divine, immortal body at the end of the current lifetime.

This puts a new perspective on concepts like destruction, dominion, and who or what dwells within an undisturbed hidden place. 

Jaya Bhagavan! (Victory to God!)
Durga Ma


TERMS OF USE AND SHARING:

This post and text is original research material and is copyrighted. You are allowed to share this material for personal, non-commercial and educational use with the proper citations, references and links / tags back to my website. Clicking ´Share´ on FB or ´Reblog´ on WordPress would be most appropriate.Please obtain written permission from Anandi first if you want to use this material on your workshop, blog, organization, webpage, book, seminar or for any commercial purpose. All information provided, be it through sessions conducted or this post is non-liable and is not intended to replace professional legal, medical, psychological, psychiatric and/or financial counsel. How you choose to act on this information is up to your own free will and is entirely your responsibility.