Action – Bhagavad Gita, Ch 18, Vs 23-28


Knowledge, Action and Agent are of three kinds according to the three gunas. — Verse 19

Three Kinds of Action

23 — Sattvic Action (pleasant and illuminating)
Action that is in accordance with scripture and free of attachment and aversion, which is performed without motivation for the results, is said to be sattvic.Meditation is a sattvic action

When one discovers Truth contained in scriptural injunctions, one becomes free of attachment, for attachment is no longer relevant. Then, attachment no longer determines action, and like and dislike also become irrelevant. Then one naturally performs action without consideration of self, and is headed for Liberation.

24 — Rajasic Action (passionate and excited)
Rajas - ExcitementBut self-motivated action performed with effort of will for the purpose of fulfilling desires, is declared to be rajasic.

When action is performed for the purpose of personal gain, the will is automatically engaged. This is what ‘will’ is. Acting to fulfill a desire, no matter what it is, always engages the will. 

25 — Tamasic Action (dark, prone to error)Tamas, dark and prone to error
Action undertaken out of ignorance with no consideration of the consequences of loss or injury to others, is tamasic.

A tamasic person is not self-motivated. His actions do not include pursuing interest in God/Truth. He may like the idea of having a spiritual experience, but he will only credit it if someone else gives it to him. Even if he finds a teacher who inspires him, he may return to that teacher, not for more knowledge or guidance, but for more inspiration.

Using willpower always produces imbalance in the body, feelings and mind. Trying to recover it, we engage our willpower, increasing the imbalance, and causing us to force or resist. Forcing and resisting are two sides of the same coin, and both are either rajasic or tamasic

In Surrender Meditation we surrender the use of our will to God — “Thy will be done, O Lord, not mine.”  The use of willpower in meditation is not in our best interest, and affect others as well … even people we don’t know. So even though we may reclaim the use of our will outside of meditation, we know where to put it when we meditate: outside the meditation room.

Three Kinds of Agents

The following three kinds of Agents address people who see themselves as doers of action, which we now know is not real. Nevertheless, it seems like we are doers of action, so we are going to see how this looks with the gunas, the real cause of action, running the show. 

26 — Sattvic Agent (pleasant, kind, illuminating)
Sattva - pleasant & kindFree of attachments and self-praise, resolved and not affected by success or failure, such an agent is sattvic.

You are a sattvic Agent when, free of considerations of success or failure or self, you will quit all attachments and pride. Until this time, the gunas rule. But when you are in sync with the Real You (the eternal non-doer), you are no longer subject to the sirens of ignorance, and the gunas bow at your feet — they are still there, but they no longer control you.

27 — Rajasic Agent (recklessly excited, self-serving)
Rajas - Ambitious & AgressivePassionately desiring the results of their actions, greedy, violent-natured and impure, influenced by happiness and unhappiness, such an agent is rajasic.

You’ll do it if you like it, you won’t if you don’t. If this fits you, you are a rajasic agent, and your karmic bondage rules. Even though it is the gunas that cause all action in nature, you experience action as your own doing. You have made yourself a slave to the influences of the gunas, and are bond by your karma.  

28 — Tamasic Agent (dark, lazy, procrastinating)
Tamas - lazy & procrastatingUndisciplined, unrefined, inflexible, wicked, overbearing, slothful, noncommittal and procrastinating, such an agent is tamasic.

It goes without saying that you are not one of these people! But you probably know someone who is, or know of them. These are people who never change, and never in their lifetime will they ever change. And they’re proud of it. They may call it tradition, or they may say, “That’s what the Good Book says,” all the while remaining ignorant of its meaning out of pure laziness. Or they say, “Like father like son” and brag about it. They beat their wives and children because they were beaten. And on it goes. This is tamasic action.

Knowledge, action and agent are of three kinds because there are three gunas: sattva, rajas and tamas

In this world, nature is always active in these three ways to greater and lesser of degrees and combinations. When we believe ourselves to be the doers of actions, we acquire karma of three kinds according to these three modes of nature. We are responsible people, and we hope we are good enough to acquire good karma.

But there is a trick here, for by identifying yourself as responsible, you identify yourself as the Agent of Action. This keeps you in bondage and compelled to return again and again, life after life, and always short on happiness. But what else is there? What are we to do?

There is only one escape from this continued cycling: You must become a serious seeker of Truth/God, and practice the ‘God-practice’ Lord Krishna is teaching Arjuna in this Gita. You must attain enlightenment, and you must create a regular meditation practice to put your knowledge into action and allow for the Real You to emerge.   

All action occurs in nature, and You are not nature. You are You. Period.

The Real You 

You are a god in a body made of God being human.

Namaste (I bow to the divine one that you really are),
Durga Ma


The Divine & the Demonic, Bhagavad Gita, Ch 16, Vs 1 – 5


 Because the Divine has already been given much attention, this chapter focuses mostly on the Demonic. Though it begins and ends with Divine characteristics, it addresses the outcomes of both. 

The Divine

1 – 3
The Blessed Lord spoke:
Fearless, pure-hearted, steadfast and firm in the knowledge and practice of uniting (yoga); generous, self-restrained, sacrificing, studying the scriptures and the self, observing austerities (tapas), sincere; 
non-injurious, truthful, free of anger, renounced, peaceful, non-slanderous; compassionate toward all beings, non-covetous, gentle, modest, dependable; vigorous, patient, content, pure, and free of malice and vanity. These are the characteristics of those endowed with Divine qualities.

Fearless (abhaya, ‘no fear’) also means safe and secure. For those of you who practice Surrender Meditation, your surrender is compromised when you do not feel safe and secure. Without this security there is always the possibility of interruption. At some level, you know this and will restrain your surrender, even subconsciously. Hence the need for complete privacy during surrender sadhana.

Self-restrained (dama) means self-controlled, and also, ‘home’. You need a place to live that is home to you, where you are alone and feel safe from interruptions in order to practice non-static meditation. Outside of your meditation however, self-control, the ability to restrain from actions that are inappropriate, will save you from violations of ahimsa (non-injury) that would otherwise impair your progress. This is difficult if you don’t have a meditation practice that is completely private and allows for the purification of such impulses.

Outside your meditation room you must always be mindful of ahimsa, non-violence of any kind. This requires a degree of self-control that will keep you safe from losing ground. This first universal spiritual principle is the most important principle of all and qualifies the remaining nine. Violating it restricts your progress and can even stop it completely.

Sacrificing is the act of surrendering yourself to Absolute God in meditation and accepting what God brings.

Study of the scriptures and the Self is the practice of self-honest self-study and mindfulness, as well as the study of Yoga scriptures, where you can monitor your progress. Studying the self will lead to the study of the Self and Self Realization. The study of yogic scriptures will lead you to mastery, independent freedom and liberation. 

Observing tapas (‘to melt or burn’) refers to the process of purification by fire (energy). You do not stop this purification process that is brought on by the practice of surrender Yoga. You may find yourself witnessing it, you may even want it to go away, or you may find it fascinating, but you don’t interfere with it. 

Free of Anger. Anger is thought to be a destructive emotion. But we know that suppression of emotions is harmful, so how do we manage this? In Surrender Meditation, we are securely private and we don’t worry about this; it is taken care of by the meditation. In Life however, in our normal state we must be self-controlled and able to not react in anger. We do this by observing our feelings and reactions.

This little trick of observing will cause a separation between you and the anger, and put you in a position of extreme power. By observing the anger, you curtail the compulsion to act on it — because it is impossible to be what you observe. Thus suppression is avoided, you have not violated ahimsa (non-violence), and both the other guy and your own progress are safe.  

You cannot be what you can see.

Renounced means essentially the same thing as sacrifice. What you are renouncing is your body, feelings and mind and the use of your will. You sacrifice these to Absolute God in meditation. Renouncing the role of the doer of action in this way, during this time, you accept whatever happens (or doesn’t happen). 

The Demonic

Deceit, arrogance, conceit, anger, harshness and ignorance, are qualities the Demonic possess.

Destination: Heaven or Hell

Divine qualities lead to liberation, whereas Demonic qualities lead to bondage. Do not worry, Arjuna, for you are born with divine virtues.

We said earlier that Arjuna represents you, so you are also being reassured.

  • Bondage – the state of being a slave
  • Liberation – freedom, including freedom from compulsory rebirths
Jesus and Krishna in heaven
Jesus & Krishna

We in the west have had it very good compared to most people on this planet. Those of you who have had it easy (are educated and not starving or enduring tortures) may opt for returning, believing that you have some control over your next life. So getting free of rebirth may not be of interest to you. But you should think again, and read other chapters, such as chapter fourteen, and clear this up for yourself.

If you insist on believing that you can control the nature of your next life, yes you can, but probably not the way you think. Your control over your future relies solely on your ability and willingness now, in this lifetime, to master the qualities of the Divine as mentioned in this and other chapters, by mastering the ten universal spiritual principles (Ten Keys to Success).

This chapter tells us what we need to know. It clearly says, Divine qualities lead to liberation (you are free), and Demonic qualities lead to bondage (you are a slave). It’s your choice. Saying “I don’t believe in this” is not going to change it.

Namaste (I bow to the divine one that you really are),
Durga Ma

The Fast Track

Surrender Meditation

Shaktipat Kundalini Yoga
Spontaneous Experiential Meditation

Slip into a natural state of meditation with ease. Experience the relief of reaching a true meditative state without any effort and without using your will.

Receive shaktipat and become initiated into the original meditation of ancient masters from which meditation techniques were eventually derived.

Increase your knowledge base and begin Shaktipat Kundalini Yoga, Surrender Meditation. Though correct knowledge you will increase your progress by a thousand times, and bring about even deeper meditation and amazing experiences.

Shaktipat Intensives with Durga Ma are held in Phoenix, Arizona

Make a Difference

Have a Positive Impact on the World

Become a Spiritual Leader

Spiritual Leadership will take you where you want to go while you advance and improve your life. In the process, you will influence the advancement of everyone on Earth, and even the Earth itself.

Spiritual Leadership is not a replacement for anything you may already be doing, but will augment any spiritual avenues you already travel, and open up new vistas.

If you would like to know more about this program, please contact me at 

Helping you advance spiritually is my mission.
Saving the world is the result of our success.
Durga Ma

He who hesitates is lost.
Swift and resolute action leads to success.
Self-doubt is a prelude to disaster.
Joseph Addison

“Every step you take pulls every one of us with you.”

The Whole World Is One Family

Royal Yoga, Bhagavad Gita, Ch 14, Vs 21-27, Continued

From left to right: Kali (darkness), tamas. Lakshmi (wealth and pleasure), ramas. Saraswati (music and learning), sattva.
Trinity of Goddesses from left to right:  Kali (destroyer of darkness and dissolution, tamas). Lakshmi (bringer of wealth and pleasure, rajas). Saraswati (giver of music and learning, sattva).

All action occurs in Nature. The gunas are the active influences of Nature, but you are not Nature. The Real You is not involved in action at all.

The varying degrees of predominance of the gunas cause certain kinds of actions. This chapter has given examples of the influence of each guna. The state of trigunatita (‘three-gunas-gone beyond’) surfaces when the individual is not in a state of assuming doership. This takes place over time through meditation, and eventually becomes the full and complete state of trigunatita.

Three Gunas of Nature (Prakriti) holding people down, with Lord Krishna above it all.
The Three Gunas of Nature (Prakriti) ensnaring people, with Lord Krishna above it all, trigunatita.

When trigunatita has been achieved, the three gunas continue to cause action in Nature, but they do not affect you. You are not influenced by them.

For the Embodied One, even though actions occur in Nature, he is not the doer of actions. All actions are the interactions of the gunas of Nature, and nothing else.

“All action occurs in Nature, but You are not Nature.” If this statement concerning non-doership causes you to wonder what is, this is your answer: the gunas.

Sitting here writing this for you, action is taking place. If I am trigunatita, this action is not taking place under the influence of any guna. Instead, it is under the influence of God, Truth itself, for That is my surrender.

Any action occurring after trigunatita has been achieved, is influenced by Truth Itself.

Approaching the End of the Journey

“Thy will be done, O Lord, not mine.” — Lord Jesus

In the body from the sixth chakra up is Rudra Loka, the world of Rudra (Rudra is another name for Shiva). This is the realm of the storm gods, where Kundalini takes a new name: Maruti, ‘wind’. The name Rudra means ‘roaring, terrifying, wild, fierce’ and also ‘auspicious and kind’. This is where Raja Yoga takes place. It is the last frontier of the journey Home.

Awaking Kundalini
Sun-Moon Union Awakens Kundalini

In this phase of Yoga, the guna of tamas (darkness), the least active of the three gunas, ushers in the onset of  trigunatita  (‘three-gunas-gone beyond’).

This is one of those places where everything seems to be upside-down and one becomes confused. But this is only because, as a human being, you find yourself once again in unfamiliar territory. But this time it is so different that it may seem down right scary. Tamas, darkness, has gotten a bad rap before this, but now it is the star player. Instead of being a word for delusion and ignorance, it is the literal absence (darkness) of delusion and ignorance, and the doorway to the Absolute at the crown chakra.

Three Gunas: States of Mind and Stages of Yoga

Rudra Loka

Rudra is the agent of the dissolution of delusion and ignorance. It is here in Rudra’s World that nirbija samadhi appears. In this samadhi, no-thing exists but Absolute God/Truth, so there is no light, for it would serve no purpose. All is revealed, and one now understands that it is Lord Shiva in the form of Rudra who defeats evil, impurities and fear, leaving only Truth.

Ascent of Kundalini
Royal Union is Ascendent Kundalini

Raja Yoga means ‘Royal Union’, the union of you and Absolute God. Before this, union was ‘sun-moon union’, Hatha Yoga, the awakening of Kundalini. This phase was centered in the body below the sixth chakra, but in the stage of Raja Yoga, most of the work is going on in the head where endocrine glands take the leading role.

In the Absolute there is nothing, not even light. Having reached this place and trying to describe it to others, it may seem to them that you are dealing with a great darkness. So you learn not to talk about it. But for you, this darkness is the rolling bliss of certain Truth and non-stop Happiness. Later, all you have to do is to remember this and it’s right there.

Obstacles to Yoga

Non-achievement refers to not reaching a state or stage that one believes is imminent. It may be that one does not reach the expected stage. Or it may be that one has expectations as to how the that stage will look, and because his experience does not match his expectations, he assumes non-achievement when achievement is starring him in the face. Or he may assume the worst and stop his sadhana in defeat. Or, if he is persistent, he continues his sadhana and the Truth is revealed.

Bhrānti darśana means ‘incorrect seeing’. One might be fooled into thinking he has reached a higher state or stage than he has. He may assume that he has reached sainthood, for instance, or even godhood. He may believe he is the incarnation of a god, or even that he is Jesus Christ returned. This stops his sadhana and he makes no further progress, unless he comes to realize his mistake and moves forward.

Kundalini Fully Awakened
Fully Awakened Kundalini

It is because of these two obstacles that your guru will insist that you continue your sadhana no matter what. If you are devoted (committed) to your guru, you will take his or her advice, for this is the only way you will get past these two walls. Then…

You will enter into Brahman, Absolute God. And because Absolute God is Immortal and of unending Happiness, this is now Your state.

Namaste (I bow to the divine one that you really are),
Durga Ma

Surrender Meditation

Shaktipat Kundalini Yoga
Spontaneous Experiential Meditation

Slip into a natural state of meditation with ease. Experience the relief of effortlessly reaching a true meditative state without using your will.

Receive shaktipat and become initiated into the original meditation of ancient masters from which meditation techniques were derived.

Increase your knowledge base and begin Shaktipat Kundalini Yoga: Surrender Meditation. Though correct knowledge you will increase your progress by a thousand times, and bring about even deeper meditation and amazing experiences.

Shaktipat Intensives with Durga Ma are held in Phoenix, Arizona

“Every step you take pulls every one of us with you.”

The Whole World Is One Family