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The Truth about Action, Inaction, and Yoga – Bhagavad Gita, Chapter 2: 47

All action occurs in nature, but you are not nature. Trick question: If what you are is not what causes actions, how can you be responsible for your actions? 

The Yoga of Action
(Karma Yoga) 

47
Your sphere of action is action itself, not its effects. Never consider yourself to be the cause of action or its effects, or allow effects of action be your motive for action. And never allow yourself to become attached to inaction.

Based on the Sanskrit, I count seven rules, or principles, of action stated in this one verse:

  1. Action is your ‘sphere of action’ (what you are entitled to). You are ‘connected with action’ (karmani) in this way only.
  2. Yoga‘ is action. So your sphere of action is Yoga.
  3. The effects of action are not yours. (Actions are none of your business, but are the business of Yoga.)
  4. You are not the cause of action.
  5. You do not produce the effects of action (action does that).
  6. Do not allow yourself to be motivated to act based on the effects of action.
  7. Do not suppose that these rules mean that you should resist action.

Action happens. It happens, as we learned in the last two verses, because of the interactions of the modes, or qualities, of nature (the three gunas). It is therefore inconsistent with the way things really are (dharma) to consider yourself to be the cause of actions, or a creator of the effects of actions, or to act based on what you expect the outcome of an action will be. It is the nature of nature to move, so trying to stop it is foolish because it is impossible. Action happens. Period.

Your sphere of action is action itself, not its effects. Actions will therefore happen without you. You don’t do anything in the first place. If you try to make something happen and it happens, you will fool yourself into believing that this was you doing something, you making something happen, when in truth, it was just nature doing her thing.

And never allow yourself to become attached to inaction. The same is true of trying to stop something from happening. Trying to stop something from happening is doing something. Trying to not do anything is doing something. You are still attempting to make yourself the actor by trying to stop action from happening. This is the core of the ‘ego’ (ahamkara, ‘I-doer’), and a waste of time.

This verse reveals the scope of the Bhagavad Gita as
a text on Yoga, 
a manual for achieving union with God,
eternal happiness, 
and liberation from rebirth.

____________________

The Science of Action

This verse explains Surrender Meditation, how it is practiced, and how it works to free you from sorrows, karma, bondage, and deliver you into the joy of union, Yoga.

Yoga is the science of action. It has roots so old they extend beyond known history into many, many thousands of years ago. The Gita was originally very short and to the point, and later expanded upon to give us what we call the Bhagavad Gita, the Song of God, which was later included into the heart and soul of the Mahabharata, the longest and oldest epic poem ever written. While the Gita is understandable as a text for understanding the nature of life and how to live it well, at its deepest level it is a complete text on achieving Yoga. Its origins are consistent with the origins of authentic meditation, or samadhi, and is pertinent to those who practice it.

Regarding Surrender Meditation

Shakti instigates all action. When you are surrendered to Absolute God in your meditation room, you accept what God brings. You are not invested in what that is — whether actions happen or not, whether you get any certain results or not. Consequently, Shakti is free to give you exactly what you need at any given moment.

You must not try to control the meditation or Shakti cannot work for you. Trying to remain perfectly still and inactive is an attempted action that will stop Shakti in Her tracks. Let go of your preconceived ideas about meditation and surrender to Her. She is God presenting as Divine Energy for your good.

One of the names of this practice is Karma Yoga, ‘the act of uniting with Absolute God’. Trying to make something happen or stop something from happening will prevent this unification (yoga, ‘union’).

Know this, but do not worry about it. Know that you surrender yourself as best you can, and that your surrender will increase over time, that all is well, and no progress is ever lost.

Answer to the Trick Question: You are not.
What you really are does nothing. It is only the ‘you’ that you believe yourself to be that believes it acts and assumes responsibility for actions and their effects (accumulates the karma that holds you in bondage). The Real You knows better. The Real You has always been free and in joy.

Namaste (I bow to the divine one that you really are),
Durga Ma


TERMS OF USE AND SHARING:

This post and text is original research material and is copyrighted. You are allowed to share this material for personal, non-commercial and educational use with the proper citations, references and links / tags back to my website. Clicking ´Share´ on FB or ´Reblog´ on WordPress would be most appropriate.Please obtain written permission from Anandi first if you want to use this material on your workshop, blog, organization, webpage, book, seminar or for any commercial purpose. All information provided, be it through sessions conducted or this post is non-liable and is not intended to replace professional legal, medical, psychological, psychiatric and/or financial counsel. How you choose to act on this information is up to your own free will and is entirely your responsibility.



 

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Transcend Materialism and Be Self-Realized – Bhagavad Gita, Chapter 2:45-46

When you de-identify with nature, the Real You becomes apparent—you come awake to your true Self. 

45
The subject of the Vedas is the material world of the three gunas*. You must rise above this and become Self-realized Arjuna, transcending the gunas, ever of kind disposition, and free of duality and concern for safety.

Think of this as the firm resolve to fearlessly practice Yoga (previous verses), transcend materialism, and become Self-realized.

“Self-realized” — You know who and what you really are. God is constantly in your thoughts. Truth/God constantly pervades your awareness. God/Truth is all you think about. When thoughts of ordinary things arise, they arise within this context. You put this first before all else. Everything is all about God/Truth and your spiritual practice for maintaining union with That.

“Transcending the three gunas* — Getting past being identified with nature. Through meditation (dhyana), one ultimately becomes indifferent to the interactions of the gunas and can remain steadily in union. It is possible to learn how to behave in such a way as to portray this state to the satisfaction of onlookers, but this is not transcendence but very accomplished behavior. To transcend the three gunas of nature is to become truly free of ‘worldliness’. Meditation will naturally move one in this direction over time.

* The Three Gunas — The three qualities, or modes, of nature: Tamas - Fixed, slow-moving. Darkness, ignorance, mindlessness, laziness. Couch potato. Rajas - Intense, fast-moving. Passionate, desirous, lustful. Stimulus junkie. Sattvas - Smooth-flowing, easy-moving. Tranquil, clear, subtle. Easy-going.

One guna is not better than the other. The gunas are simply fundamental characteristics of nature. They affect each other like weather fronts affect climate.

“Ever of kind disposition” — Continuously established in kindness you are harmless, honest, self-honest and at peace. These are qualities of the Real You.

“Free of duality” — Free of concern for the effects of pairs of opposites. Opposites and their effects have no influence. You are truly independent, pure and content. These are qualities of the Real You.

“Free of concern for safety” — When God/Truth is ever present in your awareness, this takes care of itself. You cease to be concerned about acquiring or keeping things in order to feel safe and secure. This doesn’t mean you won’t have or keep things, but that you are not attached to them, distracted by having or getting them, or worrying about keeping them. You are non-possessive and non-attached, and the issue of security is moot—you are invulnerable. These are qualities of the Real You.

46
As much value as there is in a well when water is flooding on every side, so much is the value in all the Vedas for a God-person who Knows.

“The Vedas” — Consider this to be a reference to religious doctrines, dogmas, and belief-systems.

“A God-person who Knows” — A person of Wisdom, someone who is enlightened as to the Truth of how things really are. This is a quality of the Real You, a reference to what we have been taught up to this point being absorbed, understood and applied.

Remember my saying, ‘All action occurs in nature’? All action is the result of the interactions of the three gunas. That’s it. That’s all. Get this and your karma is over.

Namaste — I bow to the divine, perfect one that You really are,
Durga Ma


TERMS OF USE AND SHARING:

This post and text is original research material and is copyrighted. You are allowed to share this material for personal, non-commercial and educational use with the proper citations, references and links / tags back to my website. Clicking ´Share´ on FB or ´Reblog´ on WordPress would be most appropriate.Please obtain written permission from Anandi first if you want to use this material on your workshop, blog, organization, webpage, book, seminar or for any commercial purpose. All information provided, be it through sessions conducted or this post is non-liable and is not intended to replace professional legal, medical, psychological, psychiatric and/or financial counsel. How you choose to act on this information is up to your own free will and is entirely your responsibility.

Bondage of the Gunas, Bhagavad Gita, Ch 14, Vs 5

Michael Angelo - Creation

5
O Long Armed One, it is the gunas of Prakriti (Nature) — sattva, rajas and tamas — that bind the Imperishable Embodied One to the body.

  • Gunas – modes of Nature
  • Mode – the way or manner in which something occurs

  • Bondage – limited, enslaved, fettered, held, restrained
  • The Imperishable Embodied One – the Real You

The gunas bind You to the body in two ways: (1) they keep you in life as a Being being something you are not, and (2) they keep you in ignorance (unenlightened) by leaving you bound by their seductive attractions so that you miss the obvious: what you really are. It’s a case of bondage verses freedom. Which would you choose? Do you want to remain in bondage, or do you want freedom and the unending happiness of your True Self?

Freedom & Happiness

It isn’t that we look because there is something to see, but that there is something to see because we look. What an extraordinary power we have! We ‘create’ in every moment.

We have eyes because we can see, so we ‘see’ Nature, all the while ‘looking’ at Prakriti and perceiving Her as the world and its activities in varying modes (gunas). When we originally ‘looked’ to see if there was anyone else out there like ourselves, we ‘looked’ and Creation began.

It isn’t that we look because there is something to see, but that there is something to see because we look.

Our power as Divine Individuals to perceive, to know, is inherent.

We can create, but we have been told that creation is an illusion (not what it seems), so what’s the point? The point is, if we can create, we can also see what creation really is — we can see and know each other. To see is to know, and this is what we’ve been after all along, but we’ve been buying the illusion. We’ve become attached to it thinking that if it goes away, we will lose everything. But remember who we are — remember who and what You really are. You say you want to become Self Realized, to know the Real You. Well here’s your chance. But the Real will not come forth if you are hanging on to the un-real and are afraid to let it go.

Embracing the illusion hides the Real 

You, like most people, are attached to this phenomena of life and the world as we know it, and you can’t imagine anything else. But surprise! Nothing is going to go away. What is going to happen is that your own reality will shift and you will know it for what it really is … and you will know yourself for what You really are. Only then, can you truly know Others.

When you embrace the Real you will know Everyone

This power you have, this power to create, isn’t going to go away either. It can’t. It is inherent to the Real You. And if you can create this mirage, you can certainly un-create it and reveal the Real. 

It is at this point that the Real You emerges

Coming Together

We are all looking for each other in this mirage. In it, we have bodies with five senses and a mind, five ways to see what is other than ourselves, and a mind to comprehend these perceptions and store them. But what we don’t realize is that every time we engage our senses, we distance ourselves further from each other. Not in miles or meters, but in reaching the Real Others we seek to know. This happens because what we see is not seen for what it really is, so we never really get to the bottom of it. And this is the tie that binds us: we don’t want to stop looking; we believe that we need our sense organs to do it. But we are wrong — “we have eyes because we can see…”

‘Looking’ separates us because looking is what separated us in the first place.  

We have forgotten what we are: Divine Individuals that can never perish. We each have enormous power. Take your five senses for instance. You have been taught that you can see because you have eyes, that you can hear because you have ears, etc. But you have been taught incorrectly. It is the other way around. It is because you have power that you have the power to see, the power to hear, etc. These powers have merely manifested in this physical-material world of creation.

All you can perceive with your sense organs will always be only the mirage of the physical-material world in which they exist.

All of Us Coming TogetherIf you can imagine all of Us as divine, sovereign individuals that never die and are one big family, you are imagining Absolute God. If you can imagine yourself surrendering yourself to this Absolute God, every day in the privacy and seclusion of your meditation room, and if you can stick to it, you will discover that your imagination is not imagination at all, but the Truth you have been seeking all along.

When this ignites the divine joy and happiness of revelation, you will never turn back. It is a matter of Life and Death played over an over again until it drives you nuts and you finally pull the plug and are utterly free for good. And amazingly, the world is still there! But now you truly know it for what it is, and you are no longer bound.

Namaste (I bow to the divine one that you really are),
Durga Ma
durgama.com

Surrender Meditation

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“Every step you take pulls every one of us with you.”

The Whole World Is One Family