A Law Unto Yourself – Bhagavad Gita, Ch 9, Vs 29-31

“Toward all living beings I am the same. None is disliked or favored by Me. But those who worship Me with devotion, they are in Me and I am also in them. Even if an evil-doer worships Me exclusively with love and devotion, he is considered to be righteous, for he is certainly rightly resolved. A law unto himself, he goes quickly to everlasting peace and the end of sorrows. So be aware: My devotee is never lost.” — Bhagavad Gita, Chapter 9, Verses 29-31

29
Toward all living beings I am the same. None is disliked or favored by Me. But those who worship Me with devotion, they are in Me and I am also in them.

Alternate translation:
In all living beings I am the same. Any prejudice or judgement would therefore be impossible. But those who practice this yoga with devotion to Me, become united with Me—they are in Me and I am in them. We are as one.

“In all living beings I am the same”
You may remember in chapter two we were taught the difference between the embodied one and the being:  “…we are eternally unified in WHAT we are regardless of what we are BEING, and even as beings, we are still made of the same stuff, for God is all there is. So both in WHO and WHAT we really are and in BEING human, we are eternally united by the commonality of our sameness (WHAT we are), our individuality (WHO we are) and our everlasting existence.”

Worship With Devotion

Those who worship Me with devotion, they are in Me and I am also in them.
Those who worship Me with devotion, they are in Me and I am also in them.

“Those who worship Me with devotion, they are in Me, and I am also in them”

Over the course of these chapters we have come to understand the use of words like ‘worship’ and ‘ritual’ to refer to the practice of the secret yoga as making a ‘sacrificial offering’—we surrender ourselves to that Absolute God that is behind everything.

This ‘ritual’ is done in the context of what we think of as meditation until someday, perhaps years or even lifetimes from now, or maybe even tomorrow, our devotion is absolute and surrender is complete. We are devoted only to God, and the sacrificial offering is not just our bodies, feelings and mind, but our entire lives. We live in God and God lives in us.

I and My Father are One. — Lord Jesus

The beauty of Yoga is that it is not biased and is available to anyone, regardless of religious affiliation. Yoga is universal.

The “secret yoga” is universal. When it is misunderstood it is misused. Its understanding requires that one’s yoga practice (call it what you will) be directed only to Absolute God, so that personal experience in meditation opens the door to reveal it.

One who truly seeks Absolute God, will seek out a guru who knows the way. One who tries to boot-strap it is trying to satisfy the ego (ahamkara – “I can do it myself”) This person is not exclusively devoted to God, but to himself, so by definition he cannot succeed.

30
Even if an evil-doer worships Me exclusively with adoration and devotion, he is considered to be righteous, for he is certainly rightly resolved. 

Consider Jesus on the cross addressing the thief at his side and saying, “Truly I tell you, today you shall be with me in Paradise.”

Anyone with a negative ego strong enough to convince that person that he or she is not worthy of this practice can now let go of this mistaken idea. One need only ‘worship’ God exclusively with undivided love and devotion as it has been spelled out to us in these verses. Then…..

31
A law unto himself, he goes quickly to everlasting peace and the end of sorrows, Arjuna. So be aware: My devotee is never lost.

Not some day, not maybe, but certainly and quickly. Such devotion is guaranteed to bring you to God. The only question is, do you want God?

If you want something else more than you want God, then your devotion is not exclusive. The bling of desired objects and objectives, duties and responsibilities, only hold you back from your own joy, the happiness of your own natural state. Yes, you do deserve this. If an “evil-doer” deserves it, you certainly do, no matter what your negative ego tells you. 

A Law Unto Yourself

Whether you are a person who is knowledgable of dharma (divine law) or not, whether you are religious or not, whether you think of God in the same way others do or not…..

A Law Unto Yourself. Ashoka, from cruel king to benevolent Buddhist.
A Law Unto Yourself. Ashoka, from cruel king to benevolent Buddhist.

Even if you have an evil past, if you live in harmony with Truth and practice this yoga with devotion, you are blameless, a law unto yourself. So why should you entertain any idea of unworthiness?

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves” — Romans 2:14

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Namaste (I bow to the Divine One that You really are),
Durga Ma
durgama.com


Shaktipat Intensive

Saturday, May 27, Phoenix, Arizona

Experiential Meditation seminar 11:00 AM – 2:00 PM – $50
Shaktipat diksha & initiation 2:00 PM – 3:00 PM – Optional

Registration for this Intensive is now closed.
To be put on the waiting list, contact me through my website, durgama.com/contact.
Watch for the next Intensive here.

The Means of Reaching God is God – Bhagavad Gita, Ch 9, Vs 16

God: “I am the ritual, the sacrifice, the holder, the medicine, the mantra, and the purified butter. I am the sacrificial fire, and I am the oblation.” — Bhagavad Gita, Chapter 9, Verse 16

Previously Lord Krishna said that when He assumes human form as an avatara, the ignorant and deluded despise or disregard Him, even though His highest state of existence is unborn Absolute God. However, those who have attained Him know Him to be the embodiment of the Imperishable Absolute. 

He goes on to say that it is He who is the entire process of reaching this state—the means of reaching God is God: God is the ritual, the sacrifice, the holder, the medicine, the mantra, the purified butter, the sacrificial fire, and the oblation:The Ritual

The Ritual
The enjoined action

The ritual is the practice of the knowledge we have been receiving: the secret Yoga. He gave us this knowledge and now he is telling us how this yoga unfolds by describing it in terms of action, the basis of which is…

The Sacrifice
The surrender of oneself to God

In the context of ritual (practice), the sacrifice is the full surrender of oneself to Absolute God. To make this easier for us mortals, Lord Krishna has declared Himself to be an avatara, a physical embodiment of the Absolute, giving us a place to begin that is more personal and more comprehensible: We can surrender ourselves to Krishna knowing that He is That: God, Guru, Absolute God, to whom we surrender. 


The HolderThe Holder

The holder of the vessel

The holder is you. You hold the vessel of the sacrificial offering. In an earlier chapter we learned that “one lifts the self by the self.” No one can surrender for us. And because we are mortal and will not achieve the Ultimate in an instant, we must continue this practice unceasingly. It is enjoined, it is our duty before all other duties.

The Medicine
The perfecting power of the ritual

This continually repeated practice purifies, cleanses and clears the body, feelings and mind. It is the medicinal herb to the one who practices this ritual sacrifice.

The Mantra
Spontaneous repetition of sounds heard and expressed during the ritual

The repetition of mantra occurs as a spontaneous effect of the ritual (practice), so it is a part of it. Mantra not only keeps the mind on God, but the repetition of the sacred syllables of the mantra and their vibrational effects clear the mind and swiftly dissolve the debris. 

The Purified Butter
The remainder after purification

Impurities are burned away through the process of the ritual bringing about tapas (heat). The ‘butter’ is melted down, separating the pure from the impure. The impurities are discarded, leaving only what is pure.


The Sacrificial FireThe Sacrificial Fire
The awakening of Kundalini

Fire is energy. The ‘sacrificial fire’ is the intensification of the Life Energy, prana, so that it becomes strong and can awaken kundalini, the evolutionary force. The sacrificial fire accelerates kundalini’s mission to evolve you to the perfect, divine one that you really are.

The Oblation
The offering

The oblation is what you offer into this fire: yourself.

Now try reading this verse again: “I am the ritual, the sacrifice, the holder, the medicine, the mantra, and the purified butter. I am the sacrificial fire, and I am the oblation.” This describes the process of Experiential (Surrender) Meditation: It’s all about YOU — God, the practice and you are one and the same, so success is inevitable.

Namaste (I bow to the Divine One that You really are),
Durga Ma
durgama.com


Shaktipat Intensive

Saturday, May 27, Phoenix, Arizona

Experiential Meditation seminar 11:00 AM – 2:00 PM – $50
Shaktipat diksha & initiation 2:00 PM – 3:00 PM – Optional

Register NOW
Space is very limited

Location:
Creative Living Fellowship, Emerson Room

6530 North 7th Street, Phoenix, AZ 85014
Read more >>>


Bhagavad Gita & Mindfulness Classes

Monday evening classes with Durga Ma beginning March 13

Reserve or take a chance and drop-in.
Click a class for reservations and more information.
Bhagavad Gita -Messages from God to You about You
6:30-7:30 PM
Mindfulness – Life Mastery and Meditation
7:30-8:30
$10 per class

Location:
Creative Living Fellowship, Emerson Room

6530 North 7th Street, Phoenix, AZ 85014

Omniscience – Bhagavad Gita, Ch 9, Vs 15

“Those who engage in sacrifice by offering wisdom, are worshipping Me and are together with Me as the one, the many, and facing in all directions.” — Bhagavad Gita, Chapter 9, Verse 15

Four Faces - The ability to see in all directions simultaneously. Unlimited consciousness, perception, knowing. Omniscience.
Four Faces – The ability to see in all directions simultaneously. Unlimited consciousness, perception, knowing. Omniscience.

First we know and then we do, but the Divine has no limitations concerning either, but sees everywhere (the faces) and performs all actions (the arms). This state is indicative of the final form of our journey to God/Truth and liberation from the cycles of death and rebirth.

The wisdom sacrifice has many forms, and all are forms of worship. They differ in their practice, but they all lead to the Ultimate. One obvious form is the passing of the teachings of one’s lineage to others who will in turn, pass them on to their own disciples. This was discussed in earlier chapters as the means of protecting the teachings from loss and misunderstanding. Anyone who reaches a certain point of advancement will naturally experience this “wisdom sacrifice” as a necessary and significant part of their own journey. 

As Bhgavan Jnaneshvara said in answer to the question of why he taught, he replied, “A teacher teaches for their own reasons.”

Alternate translation:
By the wisdom sacrifice, they worship Me as the Absolute formless One, and as the Many and diverse, omniscient, omnipresent and not different than themselves.

Whether one or many, God is essentially Absolute. The practitioner of yoga is not disturbed by this apparent dichotomy, but recognizes it as Truth. God, whatever your word is for That, has no limitations and cannot be confined to the either-or philosophies and belief systems of mortals.

Remember that ‘sacrifice’ is the offering of oneself wholly to Absolute God—it is a spiritual practice, a ‘worship’. The form this worship takes is the subject of this chapter.

“As the one, the many, and facing in all directions”
This teaching is seen in murtis (statues of gods) whose heads have faces on all sides—they are “facing in all directions”. This is a reference to their omniscience. They are individuals with unlimited perception. Their consciousness is not limited to a body or a form. They know all, they are everywhere, they know everyone and know themselves to be not different than That (all Others).

God (the one) and the Many (everyone) are all the same (not different). That this teaching is given in the context of revealing The Secret of Yoga implies that yoga is the action that brings one to this Reality through experience. The trick here is to remember that, however it may seem, this action is not of your own doing, but is the provenance of Shakti, the power of God/Truth.

One cannot successfully take this position without the absolute privacy and seclusion afforded by Experiential (Surrender) Meditation, by any name. In the privacy of your own meditation room, when you offer yourself to God in surrender, actions will happen and you will come to understand that what you always thought of as your own doing has been Shakti all along.

But what about everything you do outside of the meditation room? The world is called an “illusion” for a reason. However, being a divine individual at the core, you have the power of choice. The only limitation to this is that you have only two basic options regarding this power: you can either use it or not. Outside the meditation room you use it all the time. This is called “will”.

In the meditation room, you delegate God to run everything and get out of the way by giving yourself to God. This is called “surrender”, and it is this that prevents and eradicates karma and brings about liberation. The best you can hope to gain through the use of the will is some good karma for the future. (There is one exception to this that is coming up in this chapter, verses 26-28)

As long as you are using your will, you are creating karma, but in your meditation room, you are liberated. In the outside world, however much you may believe that you are surrendering in the midst of life, you are living in bondage every single moment. Only after many years of surrender yoga will this begin to change.

You will know when the time comes through the experience of seeing in all directions simultaneously. You will literally have the experience of seeing equally in all directions even with your eyes closed, in the midst of a crowd, or talking with friends. It is a definite, non-mental experience that is the herald of a new stage. Your life is about to change…again.

Namaste (I bow to the Divine One that You really are),
Durga Ma
durgama.com


Shaktipat Intensive

Saturday, May 27, Phoenix, Arizona

Experiential Meditation seminar 11:00 AM – 2:00 PM – $50
Shaktipat diksha & initiation 2:00 PM – 3:00 PM – Optional

Register NOW
Space is very limited

Location:
Creative Living Fellowship, Emerson Room

6530 North 7th Street, Phoenix, AZ 85014
Read more >>>


Bhagavad Gita & Mindfulness Classes

Monday evening classes with Durga Ma beginning March 13

Click a class for reservations and more information:
Bhagavad Gita -Messages from God to You about You
6:30-7:30 PM
Mindfulness – Life Mastery and Meditation
7:30-8:30
$10 per class. Reserve or take a chance and drop-in.

Location:
Creative Living Fellowship, Emerson Room

6530 North 7th Street, Phoenix, AZ 85014