20 – 21
The demonic and ignorant, already deluded in the womb, do not attain Me in birth after birth, and go to the most abominable kinds of existences. There are three doors to hell for these self-destructive beings: lust, anger and greed. Therefore, one should abandon all three.
“Already deluded in the womb” refers to being born in ignorance with the unfortunate traits and circumstances mentioned in previous verses.
22 – 23
Released from these doors of darkness, one should practice what is in their best interest and attain the Highest Goal. He who disregards scriptural injunctions and acts under the influence of desire, does not attain perfection, happiness or the Highest Goal.
“One should practice what is in their best interest”
The practice that would be in one’s best interest is the God-practice Lord Krishna is teaching Arjuna (and us) in this Gita.
“The Highest Goal” is your first Life Purpose — the emergence of the Real You, Divine Union and liberation.
“Lust, anger and greed.” It is lust and greed that give rise to anger. Lust and greed are obvious, but what about anger? Anger is just an emotion, right? True, but a problem emerges when one’s feelings are acted on. There are some who consider restraint to be suppression, but not acting on anger, lust or greed is not suppression, it is self-control. Even in the everyday sense, self-control is prerequisite to having control over your life: Life Mastery.
- Mastery means not being under the control of influences other than God/Truth. This includes people, circumstances, personal history and karmic debt.
Anger does not exist for the Real You, which is where we are trying to get, but we are not going to get there if we continue to act on lust, greed and anger.
It is one thing to feel angry and another thing altogether to act on that feeling. Acting on anger violates ahimsa (non-violence), the first and highest principle, which, when violated, nips your progress in the bud.
Not acting on anger is not suppression, it is self-control.
Therefore, accept the scriptures in determining what should be done and what should not be done. Understanding the scriptural injunction herein prescribed by Me, perform action here in the world accordingly.
There are two teachings in this verse: Resort to scripture to determine what is correct action and what is not. Then, by understanding what Lord Krishna has taught us, which is decreed by Lord Krishna in this scripture, we should perform action according to Him. Both are practices that are to be done here in this world, here in this life, on planet Earth. It’s why we’re here.
Lord Krishna’s teachings have revealed righteous action as Arjuna’s (and our) duty. He does not say that this action is permissible, but that it is required. It must be done. But how does this work? It begins with meditation. By ‘meditation’, what I mean is a period of time that you set aside to surrender yourself and your will — body, feelings and mind — to Absolute God, under the proper conditions.
“Thy will be done O Lord, not mine.” — Lord Jesus
In Surrender Meditation (shaktipat kundalini yoga), in the meditation room you are a renunciate, surrendered to Absolute God. Outside of this room, you “accept the scriptures as your standard for determining what should be done, and what should not be done,” e.g., you know right from wrong, what is appropriate and what is not appropriate, based on these teachings and the ten universal spiritual principles, yama and niyama.
Renunciation and surrender to God are synonymous. Throughout the Gita we have been running into words like ‘worship, resort to, rely on, sacrifice to, and renounce’. These words are different ways of getting across the idea of surrender — specifically, surrender to Absolute God. This is the fundamental practice of Yoga (union) that is decreed in scripture and is being taught by Lord Krishna.
‘Surrender’ is not about throwing down the towel in defeat, or throwing everything away and begging all your food. When you go into your meditation room, in your own way you say (and mean it), “Thy will be done, O Lord, not mine.” In this room, for this period of time, you are a renunciate and, to the degree that you are surrendered, you are truly free, liberated. As this experience grows you will ultimately go directly to liberation of the highest kind, thus saving you from the ‘hell’ of unfortunate and inauspicious existences in future lifetimes. This Surrender Meditation is where it begins.
Namaste (I bow to the divine one that you really are),
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