Stages of Samadhi

Samadhi – equanimity, a uniform state of mind, union (yoga) with God, fulfillment. 

The First stage of samadhi — sabija, savikalpa, samprajnata.

The Highest samadhi — nirbija, nirvikalpa, asamprajnata.

Raja Yoga

Raja Yoga begins when Kundalini makes her home above the throat chakra, making the highest form of samadhinirbija (without-seed), possible. This is also called nirvikalpa (without-difference) samadhi. Prior to this, one experiences sabija (with-seed) samadhi, also called savikalpa (with-difference) samadhi.

These different names for the same things, arrived at by different people of different lineages, in different locations and times over centuries, provide us with multiple clues for understanding samadhi.

The First Stage of Samadhi

Direct experience of Truth.

‘Seed’ refers to desire in a dormant state. A seed is something in a potential state that is not manifest. So in sabija, with-seed samadhi, a seed of desire is present, and makes the experience one in which there is a distinction between the individual and what is being experienced: savikalpa. Another term for this samadhi is samprajnata samadhi, ‘with-a-knowable’.

Sabija – ‘with-seed’. Dormant desire is present.
Savikalpa – ‘with difference’. Differentiation between the individual and the experience.
Samprajnata – ‘with a knowable’. An object of knowledge is present and knowable, perceptible.

The Highest Samadhi

Absorption into The Absolute, unfathomable bliss and independence without separation.

As samadhi develops, the next stage, in which difference is not present, is nirbija, nirvikalpa, asamprajnata samadhi. There is no difference because there is no desire, not even a desire in a potential state—there are no desires at all. There is no sense of self, no object to know, to perceive, and no experiencing going on. The knower, the knowing and the known are differences that are not present with this highest samadhi. It is asamprajnata, absorption into the Absolute.

Nirbija – ‘without-seed’. Without desire.
Nirvikalpa – ‘without-difference’. Without distinctions.
Asamprajnata – ‘without-a-knowable’. Absorption.

Kundalini & Samadhi

Before Raja Yoga beginsthe first stage of samadhi may be experienced even though Kundalini has not yet made her permanent home at the sixth chakra. This happens when, with sufficient purification, the energy shoots up into the head but falls back to the first chakra (do not underestimate the importance of this chakra).

Although this may happen very quickly, a mere fraction of a second, it can last for several minutes, or even hours, and will go through changes until Kundalini is able to move house and retire to the the sixth chakra. At this point, Kundalini takes a new name: Maruti, Goddess of the Wind. Now the evolutionary force is fully awake, and She means business.

Love,
Durga Ma
durgama.com

 

The Fifth Chakra

Chakra: Wheel, discus, circle, mystical diagram. Chakras are energy centers, intersections of nadis (channels) in the body. When activated, chakras spin, open out, expand, and present their good qualities along with their less desirable characteristics.

The fifth chakra is located in the region of the throat, has sixteen petals, sixteen vibrational sound frequencies identified by specific Sanskrit syllables, and is associated with purification. Its mystical diagram is the sphere, the color is blue (or smokey), the sense organ is the ears, the sense faculty is sound, the element is ether (space), the elemental color is green.

The name of the fifth chakra is vishuddha. The word vishuddha is from shuddha, meaning ‘cleared, purified’, with the prefix, vi, which intensifies the idea of purity, so ‘vishuddha‘ then, means ‘completely cleansed and purified’. Prana’s function is purification.

Prana’s function is purification.
Kundalini’s function is evolution.

Kundalini’s function is evolution. The word ‘evolution’, from the Latin, evolvere, ‘to roll out of’, means ‘unrolling, wheeling around, opening out, unfolding”. (Sound familiar?) Evolution is gradual. Things don’t happen all at once. The chakras are first activated by prana, spinning and opening out in any order for the purpose of purification. After prana has achieved a sufficient degree of purification, they are dealt with by kundalini in serial order for the purpose of evolution.

At the fourth chakra you had contact with the adepts; here, at the fifth chakra, you become one yourself. Once the energy can pass this chakra, patterns and conditionings that have run your life and affected your body can begin to change and lose their influence.

Vishnu Loka

After we pierced the Brahmagranthi, we moved from Brahma Loka, the World of Creation, into Vishnu Loka, the World of Sustenance. Vishnu is the Sustainer-Maintainer and this is Her world. Not only does She sustain and maintain life, but She also sustains our progress, so we definitely want to reach this landmark in our journey. Once here, She opens our hearts at chakra number four, and now, at chakra number five, this unconditional love becomes expressed through anahata nada,’unstruck sound’.

Anahata nada takes place when the energy arrives at the fifth chakra, with vocalizations, chanting and singing. What is meant by ‘unstruck’ here is that these sounds are not made by you, but are spontaneously generated in meditation.

Khechari Mudra 

The piercing of the fifth chakra allows for the energy to rise up through the throat to the sixth chakra. This stimulates the glands underneath the tongue, and the pituitary gland, so that the hormones of the pituitary begin to flow. At a certain stage, the hands will come up in cup fashion, and the tongue will roll up and go into the phaynx and block it. This is khechari mudra, the ‘flying-up seal’. It stops the breath completely.

Khechari (flying in the air) mudra (seal), is not the same as the breathless state that we talked about earlier. With khechari, one could actually die. If it is not done in a surrendered state, it is dangerous, but done fully surrendered, shakti handles everything, and shakti makes no mistakes. With the piercing of the Brahmagranthi, khechari mudra can take place and ‘upward flow’ can begin. By stimulating the pituitary, the nectar of immortality (amrita) coming from the pituitary, can be absorbed into the body. At this point, the transformation of the physical body begins.

When the energy flows upward, it must be pure, otherwise impurities will go up with the energy, and if the flow is intense enough, this can be dangerous. This is why willful kundalini techniques must be avoided. The use of willful techniques cannot bring the degree of purity necessary for upward flow to be safe.  

The solution to this is to practice Surrender Meditation until your surrender is adequate, and to have thoroughly gone through the preliminary steps (i.e., yama, niyama, asana, etc). Then, the whole body can be pervaded with the nectar and become transformed naturally into the Divine Body form. This is the last phase of kundalini.

Aches and Accomplishments

When the throat chakra is being pierced, your inherent power will become completely available to you. Latent talents will begin to turn on, and you will be able to sway and control people, make money, and get what you want. You have a choice at this point: you can either get caught up in these things, or you can give them back to God and continue with Surrender Meditation until you have purified these temptations out of existence. Then the flow of the energy through the throat chakra can get as intense as it wants until it is resolved.

With mastery of the fifth chakra, you will understand the scriptures and their mysteries, enjoy the bliss of the inner world, and thousands of years will appear as so many moments.   

Namaste,
Durga Ma
durgama.com

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